What Does Ezekiel 18:26 Mean in the King James?
When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes righteousness a direction that can be left, not a permanent shield against the consequence of the next turn.
THE MEANING
This verse speaks to you now: when you turn from alignment and enact injustice, former rightness does not erase the consequence of the path now taken. The deed and its end remain joined in the verse, which names death plainly.
WHAT THIS UNDOES
A past life of right action makes present injustice consequence-free.
THE ROOT
צְדָקָה
tzedakah
GROWS FROM
צדק
To be right or just; to stand in proper alignment.
The verse says a person can turn from their own alignment, so righteousness is not a badge that nullifies the path taken now. The shift from צַדִּיק (tsaddiq, an aligned person) to צְדָקָה (tzedakah, alignment) keeps identity and lived practice in the same root-family.
ALSO GROWS
tsaddiq: A righteous or aligned person.
צַדִּיק
The verse names the person through this same root before describing the turn away from righteousness.
tsedeq: Justice, rightness, alignment.
צֶדֶק
It shows that righteousness carries the sense of being rightly aligned, not merely holding a title.
בְּשׁוּב
beshuv
GROWS FROM
שוב
To turn or return.
“turneth away” in this verse is beshuv. The form in this verse is בְּשׁוּב (beshuv, when turning), so the pivotal movement is in the verb itself. שׁוּב can mark a turn away or a return toward; its direction is supplied by what follows, which makes the verse’s “from his righteousness” decisive.
ALSO GROWS
shuv: To turn or return.
שׁוּב
This is the verb at the hinge of the verse: the person turns from righteousness.
teshuvah: Returning, turning back.
תְּשׁוּבָה
This noun from the same root carries the possibility of a change in direction.
עָוֶל
avel
GROWS FROM
עול
To act unjustly or do wrong.
The word rendered “iniquity” here is עָוֶל (avel), carrying the sense of injustice and wrongdoing. That shade makes the deed concrete: the departure becomes conduct that wrongs, and the same conduct is named again as the reason for death.
ALSO GROWS
aval: To act unjustly or deal wrongfully.
עָוַל
It shows the active conduct contained in the word rendered “iniquity.”
avlah: Injustice or wrongdoing.
עַוְלָה
It keeps the verse’s focus on the wrong enacted, not only a label attached to the person.
THE PATTERN
A turn or path carries a life-bearing consequence; what is chosen and enacted is not detached from where it leads.
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:There is a way which seemeth right unto a man, but the end thereof are the ways of death.For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.THE THREAD
Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.The same root שׁוּב (shuv, turn or return) that marks the departure here appears in the call to turn back. Together, the verses hold both movements in view: turning from alignment leads toward death, while turning from transgressions keeps iniquity from becoming ruin.
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