What Does Ezekiel 19:5 Mean in the King James?
Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
She takes another כְּפִיר (kephir, young lion) and sets him as a כְּפִיר (kephir, young lion): the future’s bearer changes, while the lion’s identity remains.
THE MEANING
This verse holds the moment when waiting reaches loss: the future she expected no longer appears. She turns to another cub and sets him in the same young-lion role, so continuity moves through a different life. The replacement carries the future forward without undoing what was lost.
WHAT THIS UNDOES
It undoes the belief that losing the expected future means nothing can continue: another cub takes up the role, while the loss remains.
THE ROOT
תִּקְוָתָהּ
tiqvatah
GROWS FROM
קוה
qavah
Wait for, look toward, expect.
The root keeps hope tied to expectation: a future looked toward while someone waits. Here that anticipated future is explicitly lost, and continuity shifts to another cub.
ALSO GROWS
qavah: Wait for, look toward, expect.
קָוָה
This verb lies behind the expectation word used for her hope.
tiqvah: Expectation, hope.
תִּקְוָה
This is the noun in the verse, bearing the suffix “her” in תִּקְוָתָהּ.
נוֹחֲלָה
noḥalah
GROWS FROM
יחל
yachal
Wait, tarry, hope.
“waited” in this verse is noḥalah. The waiting verb comes from יחל, while the following word for “hope” comes from קוה. Together they hold the duration of waiting and the future it anticipates; the verse then names that expectation as lost.
ALSO GROWS
yāḥal: Wait, tarry, hope.
יָחַל
This is the root verb behind the lioness’s waiting.
toḥelet: Expectation, hope.
תּוֹחֶלֶת
This related noun shows how the root can name what is awaited as well as the act of waiting.
אָבְדָה
avdah
GROWS FROM
אבד
abad
Perish, become lost, go missing.
“was lost” in this verse is avdah. The root gives the phrase a hard edge: her expectation is not simply postponed; it perishes or is lost. Taking another cub follows that disappearance without suggesting the first hope has returned.
ALSO GROWS
avad: Perish, be lost.
אָבַד
This is the verb from the same root, making the loss of her expectation explicit.
avaddon: Destruction, perdition.
אֲבַדּוֹן
This related noun carries the root’s sense of loss toward destruction.
THE PATTERN
When one expected future is lost, continuity can pass through another living bearer.
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.THE THREAD
I wait for the LORD, my soul doth wait, and in his word do I hope.Psalm 130:5 uses קוה (qavah, wait or expect) in “I wait” and יחל (yachal, wait or hope) in “do I hope,” the same two roots behind the expectation and waiting in Ezekiel 19:5. The psalm holds both open, while Ezekiel gives their break: she waits, her expectation is lost, and another cub receives the future.
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