What Does Ezekiel 19:6 Mean in the King James?
And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse traces predation as something learned: among lions he acquires the tearing craft, and then humanity becomes the prey.
THE MEANING
A predatory pattern trains the person inside it: he moves among lions, takes on the young lion’s form, and learns to tear until human beings become what he consumes. The verse names how practiced power can turn people into prey.
WHAT THIS UNDOES
It undoes the belief that predation is only a posture or metaphor: the learned lion’s power ends in human beings being consumed.
THE ROOT
טֶרֶף
ṭereph
GROWS FROM
טרף
Tear, rend, or seize.
The Hebrew verb for “catch” is לִטְרֹף (liṭrōp, to tear or seize), while “prey” is טֶרֶף (ṭereph, prey). The action and its object grow from the same root: what he learns to take is already named by the tearing.
ALSO GROWS
ṭāraph: To tear or rend.
טָרַף
This is the tearing action hidden within the English phrase “catch the prey.”
ṭereph: Prey or food.
טֶרֶף
The prey is named from the same root as the act of tearing it.
אָדָם
ʾādām
GROWS FROM
אדם
Human or person, connected with אֲדָמָה (ʾădāmāh, ground or soil).
The word translated “men” is אָדָם (ʾādām, human or person), also the word and name Adam. Its connection with אֲדָמָה (ʾădāmāh, ground or soil) keeps the human being linked to the ground: the lion’s prey is humanity itself.
ALSO GROWS
ʾādām: Human, person, or humanity; also the name Adam.
אָדָם
The verse names its prey as human beings, not simply as animals caught in a hunt.
ʾădāmāh: Ground or soil.
אֲדָמָה
The ground-being connection in Adam’s name gives “men” an embodied, earth-formed depth.
אָכַל
ʾākhal
GROWS FROM
אכל
Eat or consume.
“devoured” in this verse is ʾākhal. After the tearing comes eating: the verse moves from taking prey to consuming אָדָם (ʾādām, a human being). The ordinary word for eating carries the violence plainly because its object is a person.
ALSO GROWS
ʾākhal: To eat or consume.
אָכַל
This is the verb that makes the lion’s violence an act of consumption.
ʾōkhel: Food.
אֹכֶל
The shared root makes the verse’s horror visible: human beings are treated as food.
THE PATTERN
Predatory power is learned, then turns people into prey.
As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.THE THREAD
And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.The Hebrew verb behind “devoured” in both passages comes from אכל (ʾākhal, eat or consume). Genesis imagines a beast consuming a person; Ezekiel makes that human object explicit as אָדָם (ʾādām, a human being).
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us