What Does Ezekiel 19:7 Mean in the King James?
And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The ruin reaches everything the land holds: its cities are laid waste, and even its fullness becomes desolate.
THE MEANING
Here, destructive power is heard in the places it empties: palaces and cities fall into ruin, and desolation spreads across the land and all it contains. The roar is bound to the devastation; its reach is measured by what it leaves desolate.
WHAT THIS UNDOES
The verse undoes the belief that destruction touches only its visible targets: the land and its fullness are caught up in the same ruin.
THE ROOT
מְלֹאָהּ
melō'ah
GROWS FROM
מלא
maleʾ
To fill; to be full.
“fulness” in this verse is melō'ah. The land’s fullness means everything that fills or belongs to it, so the desolation does not stop at buildings or rulers. The verse names the land and its contents together as reached by the ruin.
ALSO GROWS
maleʾ: To fill; to be full.
מָלֵא
This verb shows that the land’s fullness is what fills it, not an abstract quality.
melōʾ: Fullness; all that fills a place.
מְלֹא
This noun makes the scope concrete: what the land contains shares its desolation.
וַתֵּשַׁם
vattēsham
GROWS FROM
שׁמם
shamam
To be desolate; to be appalled or stunned.
“desolate” in this verse is vattēsham. The root can describe desolation and being appalled, holding ruin and its shock together. The verse presents the whole land in that condition after its cities are laid waste.
ALSO GROWS
shamem: To be desolate or appalled.
שָׁמֵם
It shows the land’s condition as devastation that registers as shock.
shemamah: Desolation; a devastated place.
שְׁמָמָה
This noun names the state the verse says has spread across the land.
שַׁאֲגָתוֹ
shaʾagato
GROWS FROM
שאג
shaʾag
To roar.
“roaring” in this verse is shaʾagato. The roar is tied directly to the land’s desolation, so it is more than sound in the background. Its destructive reach becomes visible in the places and fullness left desolate.
ALSO GROWS
shaʾag: To roar.
שָׁאַג
The verb names the force’s audible action.
sheʾagah: A roar; roaring.
שְׁאָגָה
The noun form lets the roar itself stand as the sound linked to the devastation.
THE PATTERN
Destructive power is known by how far its reach extends into places and everything they contain.
The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.THE THREAD
And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.Both verses use שׁמם (shamam, to be desolate or appalled) for the land’s desolation. Ezekiel 12:20 places that same root beside wasted cities; in 19:7, the roar is tied to this land-wide condition, and the land’s fullness shows that what it contains is caught in it too.
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