What Does Ezekiel 19:9 Mean in the King James?
And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The chains enact a deeper conquest: removing the captive’s voice from the landscape and people who could hear it.
THE MEANING
This verse holds the violence of a voice made unreachable by force: a body is guarded, bound, and carried away from the place where it is heard. When your voice is cut off from your people, the text names the confinement and distance around that silence; it does not mistake imposed silence for consent.
WHAT THIS UNDOES
Being unheard is not proof that your voice has vanished or that you chose silence; the verse shows confinement and removal working to suppress it.
THE ROOT
יִשָּׁמַע
yiššāmaʿ
GROWS FROM
שמע
š-m-ʿ
To hear, listen, or heed.
The line says his voice will no longer be heard: the word names the loss of reception, not the disappearance of the voice itself. The same root can hold attentive listening and the circulation of news, so the silencing reaches beyond sound to what his voice could carry among his people.
ALSO GROWS
shemaʿ: Hear; listen; attend.
שְׁמַע
The root’s sense includes attentive reception, making the exclusion of his voice from hearing explicit.
shemuʿah: Report; news; a thing heard.
שְׁמוּעָה
The same word family names what is heard and passed along; silencing cuts off a voice’s circulation through the community.
מְצוּדוֹת
metsudot
GROWS FROM
צוד
ṣ-w-d
To hunt or catch; the related noun מְצוּדָה names a stronghold or fortress.
“holds” in this verse is metsudot. The plural מְצוּדוֹת names fortified places and belongs to a word family that also carries hunting and capture language. The sequence of chains and enclosure presents captivity as a capture that becomes a system of confinement, with distance from Israel’s mountains serving the silencing.
ALSO GROWS
metsudah: Stronghold or fortress; also a hunting net.
מְצוּדָה
It shows how the word family can describe both a place of security and a structure that captures and confines.
tsayid: Prey or game; what is hunted.
צַיִד
The hunted thing sharpens the image of the captive as someone seized and held.
THE PATTERN
Confinement can cut off a voice’s reach, yet testimony can continue beyond a captor’s control.
How shall we sing the LORD’s song in a strange land?For we can not but speak the things which we have seen and heard.Where in I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.THE THREAD
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;Exodus 3:7 uses the same root, שָׁמַע (shamaʿ, hear), for hearing the cry of people under taskmasters. Here, others arrange for the captive’s voice not to be heard; the shared root makes the stakes of that silencing plain.
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