What Does Ezekiel 2:1 Mean in the King James?
And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The voice does not bypass the body: it calls a ground-born human to stand and promises to speak directly to them.
THE MEANING
You are addressed as a human of the ground, called to stand on your feet, and promised speech directed “unto thee.” The encounter holds embodied presence and hearing together.
THE ROOT
עֲמֹד
‘amod from ‘amad
GROWS FROM
עמד
To stand, remain, or take one’s place.
The word carries upright posture and the sense of remaining present. In the next verse, the same root describes the breath setting Ezekiel on his feet, so the command to stand becomes an embodied encounter.
ALSO GROWS
‘amad: To stand or remain.
עָמַד
This is the root verb behind the command, carrying presence as well as posture.
ma‘amad: Standing, position, or status.
מַעֲמָד
This branch keeps the image of a person taking and holding a place.
בֶּן־אָדָם
ben-’adam
GROWS FROM
אדם
The human, linked in this root family with אָדָמָה (adamah), ground or soil.
“Son of man” in this verse is ben-’adam. The address names Ezekiel by his humanity: a ground-linked human being. The voice meets him in that nature, in the same verse that places him on his feet.
ALSO GROWS
adamah: Ground, soil.
אֲדָמָה
The shared root ties the human being to the ground from which the name Adam is formed.
adom: Red.
אָדֹם
This branch preserves the root’s earthy color association alongside its human and ground words.
וַאֲדַבֵּר
va’adabber
GROWS FROM
דבר
To speak or utter; in its noun form, a word or matter.
“speak” in this verse is va’adabber. The speech promised here shares its root with davar, which can mean both a word and a matter or thing. The voice brings something definite to you, not an abstract sound.
ALSO GROWS
davar: Word, matter, or thing.
דָּבָר
This noun shows the shared root’s movement between speaking and what is spoken.
dibbur: Speech or utterance.
דִּבּוּר
This branch names the act of speaking promised directly to Ezekiel.
THE PATTERN
The divine address meets a human by calling the body upright and giving words to hear.
And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;THE THREAD
And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.The Hebrew repeats עמד (‘amad) across the two verses: first Ezekiel is told to stand, then the spirit sets him standing. The same root holds the call and its fulfillment together, and Ezekiel’s standing leads into hearing.
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