What Does Ezekiel 20:10 Mean in the King James?
Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The exit from constriction and entry into wilderness are one continuous movement, so freedom can begin before comfort arrives.
THE MEANING
You can be brought out of what has narrowed your life and still find yourself in an exposed, unfamiliar stretch. Here, leaving and entering belong to the same movement; release can begin before the next place feels like home.
WHAT THIS UNDOES
The belief that freedom must feel like comfort right away dissolves here: the wilderness comes after the exit, not as proof that no exit happened.
THE ROOT
וָאוֹצִיאֵם
va'otsi'em
GROWS FROM
יָצָא
yatsa
to go out, emerge
“go forth” in this verse is va'otsi'em. The root יָצָא (yatsa, go out or emerge) makes the first movement an exit, not an arrival. The wilderness is the next place after leaving; its difficulty does not undo the release.
ALSO GROWS
yetsi'ah: An act of going out
יְצִיאָה
It keeps the focus on crossing out of a place, even before the destination is reached.
yotse: One departing or emerging
יוֹצֵא
The same root describes the one in motion, showing that the verse begins a passage rather than describing a finished arrival.
וָאֲבִיאֵם
va'avi'em
GROWS FROM
בּוֹא
bo
to come, enter
“brought” in this verse is va'avi'em. The verse shifts from making them go out to making them enter: בּוֹא (bo, come or enter) takes a causative form meaning to bring in. The passage holds both sides together, leaving constriction and entering an unfamiliar place.
ALSO GROWS
bi'ah: Coming into a place
בִּיאָה
It shows the inward movement contained in “brought”: the people are carried into the next space.
mavo: A way in or an entrance
מָבוֹא
It echoes the verse’s second movement, where release leads into a place not yet settled or familiar.
מִצְרַיִם
Mitzrayim
GROWS FROM
צָרַר
tsarar
to bind, constrain, press into straits
“Egypt” in this verse is Mitzrayim. Mitzrayim carries the image of two narrow places, read through צַר (tsar, narrow or strait). Set beside the wilderness, the name frames the departure as movement out of constriction, even though spaciousness has not yet arrived.
ALSO GROWS
tsar: Narrow, confined, or pressed
צַר
It gives the name Mitzrayim its image of constriction.
metzar: A tight place or strait
מֵצַר
It shows how constriction can describe an inner condition as well as a place.
THE PATTERN
Leaving a place of confinement can begin a real transition before it ends in settled security.
And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.THE THREAD
He brought them out of darkness and the shadow of death, and brake their bands in sunder.Psalm 107 uses יָצָא (yatsa, go out or emerge), the same root behind Ezekiel’s “go forth,” for bringing people out of darkness and broken bonds. The exit reaches inward as well as geographic places, while Ezekiel shows that wilderness can still follow the release.
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