What Does Ezekiel 20:25 Mean in the King James?
Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s giving does not make a statute good: this verse names a divinely given order by whether it sustains life.
THE MEANING
This verse confronts you with a claim that has no easy escape: God gives statutes that are not good, and judgments under which people do not live. It holds the giver and the failure of life together without softening either one.
WHAT THIS UNDOES
It undoes the belief that anything attributed to God must therefore be good and life-giving.
THE ROOT
יִחְיוּ
yichyu
GROWS FROM
חיה
To live, be alive, or preserve life.
The root holds “live” and “life” in one family, so the verse’s final phrase names a direct failure of life, not merely a failure to comply. Its weight falls on what these judgments mean for the people under them.
ALSO GROWS
chai: Living; alive.
חַי
The same root names the state of being alive that the verse says these judgments do not sustain.
chayyim: Life; living.
חַיִּים
The related word for life makes the force of “not live” explicit: the text names the loss of life itself.
חֻקִּים
ḥuqqim
GROWS FROM
חקק
To cut in or inscribe, and by extension to prescribe or decree.
These statutes belong to the family of what is fixed or inscribed. The verse sets that prescribed order against life and calls it not good.
ALSO GROWS
ḥoq: A statute, decree, or prescribed measure.
חֹק
This related form shows the fixed, prescribed quality contained in “statutes.”
mechoqeq: A lawgiver or ruler.
מְחוֹקֵק
The root also reaches the one who establishes a decree, sharpening the verse’s claim that the prescribed order comes from a giver.
נָתַתִּי
natatti
GROWS FROM
נתן
To give, set, or place.
“gave” in this verse is natatti. The verb states God’s action directly: the statutes are given or placed before the people. This root can also name a gift, but here the verse expressly calls what is given not good; being given does not itself mean being life-giving.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This is the root verb behind “I gave,” retaining the sense of placing something into the people’s life.
mattan: A gift or present.
מַתָּן
The same root can name a gift, while this verse shows that what is given is still judged by whether it is good and sustains life.
THE PATTERN
A command’s order is exposed by whether people live under it or meet death.
See, I have set before thee this day life and good, and death and evil;And the commandment, which was ordained to life, I found to be unto death.There is a way which seemeth right unto a man, but the end thereof are the ways of death.THE THREAD
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:“Life” and “live” here share the חיה (ḥ-y-h; chayah) root behind Ezekiel’s “live.” Deuteronomy places life and death side by side, making Ezekiel’s “not live” ring as the direct negation of that life.
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