What Does Ezekiel 20:26 Mean in the King James?
And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse gives the LORD agency over pollution and desolation while the people pass their firstborn through fire.
THE MEANING
The verse brings you into a brutal sentence: the firstborn is made to pass through fire, while the LORD says, “I polluted them” and “make them desolate.” It names knowing the LORD as the stated end, leaving human violence, divine agency, and devastation bound together.
WHAT THIS UNDOES
A gift is not automatically clean because it is called a gift; the verse locates pollution within these gifts.
THE ROOT
וָאֲטַמֵּא
va’atamme
GROWS FROM
טמא
ṭ-m-ʾ
Be or make unclean; mark as impure.
“polluted” in this verse is va’atamme. This word belongs to the same family as the state of being unclean; it names more than distress or disapproval. Pollution occurs “in their gifts,” so the verse holds the offering and the defilement within it together.
ALSO GROWS
ṭāmēʾ: Unclean, impure
טָמֵא
This describes the condition named by the verb: the gifts are not left untouched by the pollution.
ṭumʾāh: Uncleanness, impurity
טֻמְאָה
This noun makes clear that the verse uses the language of defilement, not merely a general word for harm.
פֶּטֶר רָחֶם
peter rechem
GROWS FROM
פטר
p-ṭ-r
Open, release, let go.
“openeth the womb” in this verse is peter rechem. The Hebrew calls the firstborn the “opener of the womb,” naming the child through the body’s opening rather than an abstract category. The root also carries the sense of release, set against the forced passage through fire described in this verse.
ALSO GROWS
peter: Opening; first issue from the womb
פֶּטֶר
This is the noun in the verse’s phrase for the firstborn: the one who opens the womb.
patar: Release, dismiss, let go
פָּטַר
This verbal branch sharpens the bodily sense of the phrase while the verse describes the child being forced through fire.
בְּמַתְּנֹתֵיהֶם
b’mattenoteihem
GROWS FROM
נתן
n-t-n
Give, set, place.
The noun for gift grows from the verb for giving: these are their acts of giving. Yet the verse locates pollution within those gifts, so the name “gift” cannot make what is done clean.
ALSO GROWS
natan: Give, set, place
נָתַן
This is the root verb beneath “gifts,” preserving the act of giving inside the noun.
mattanah: Gift, present
מַתָּנָה
This related noun shows the same root shaping the thing given.
THE PATTERN
Scripture exposes an offering by what it does and whom it serves; calling it a gift does not make violence clean.
And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.THE THREAD
For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.The same root, טמא (ṭ-m-ʾ), appears again as “ye pollute yourselves.” The shift from “I polluted them” here to “ye pollute yourselves” there keeps both divine and human agency in the chapter’s language, without removing the violence.
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