What Does Ezekiel 20:29 Mean in the King James?
Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew binds the “there” they keep arriving at (שָׁם, sham) to its name (שְׁמָהּ, shemah): Bamah names the destination as a high place.
THE MEANING
The question meets you at a recurring destination: what is the high place you keep coming to? Bamah means “high place,” so the name itself exposes the elevation associated with that approach. Arrival and naming become one living question.
WHAT THIS UNDOES
It undoes the assumption that repetition makes a destination self-explanatory: returning there does not answer what the place is.
THE ROOT
הַבָּאִים
habba’im
GROWS FROM
בוא
Come, enter, arrive.
English “go” pictures movement away, while the Hebrew form speaks of people coming to a destination. Paired with שָׁם (sham, “there”) and שְׁמָהּ (shemah, “its name”), whose consonants echo one another, the wording binds repeated arrival to the name attached to that place.
ALSO GROWS
ba: Comes, arrives.
בָּא
This form makes the verse’s movement one of arrival at a particular place.
mavo: Entrance, approach.
מָבוֹא
This branch names the point of entry, illuminating the destination the people keep coming to.
וַיִּקְרָא
vayyiqra
GROWS FROM
קרא
Call, proclaim, read aloud.
The Hebrew uses a form meaning “he called” or “one called,” though its subject is not explicit here; the KJV renders the clause as “is called.” Naming is an act in the sentence, and the name Bamah says plainly what the destination is called: a high place.
ALSO GROWS
qara: Called; read aloud.
קָרָא
The same verb can voice a name or a text, making naming a spoken act.
miqra: Reading, proclamation, or assembly.
מִקְרָא
This branch carries the root into public proclamation and gathering.
qeri’ah: Calling, reading.
קְרִיאָה
It preserves the act of voicing that sits behind a name being called.
THE PATTERN
Scripture makes a place legible through the name attached to what happens there.
And he called the name of that place Beth-el: but the name of that city was called Luz at the first.And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.THE THREAD
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.Ezekiel asks what the place is where you keep arriving; Jesus widens the question by refusing to make worship depend on either a mountain or a city. The place remains visible, but the encounter with the Father is not contained by geography.
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