What Does Ezekiel 20:35 Mean in the King James?
And I will bring you into the wilderness of the people, and there will I plead with you face to face.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “plead” comes from שפט (shaphat, judge or contend in judgment): this is a face-to-face reckoning, not a distant appeal.
THE MEANING
You are brought into the wilderness among the peoples, where God meets you face to face. The encounter is direct: your life stands before the one who weighs it. The wilderness does not put you beyond God’s presence; it is where the meeting happens.
WHAT THIS UNDOES
The wilderness means God has left you alone. Here, it is the place where God meets you directly.
THE ROOT
וְנִשְׁפַּטְתִּי
wənišpaṭtî
GROWS FROM
שפט
sh-p-ṭ
Judge, decide a case, or contend in judgment.
The Hebrew verb carries the sense of entering into judgment with someone, giving “plead” a sharper judicial edge. The wilderness is where God addresses you directly and the reckoning takes place.
ALSO GROWS
shaphat: To judge or decide a case.
שָׁפַט
This is the verb’s root form, showing that the encounter is a judgment between God and you.
mishpat: Judgment or a judicial decision.
מִשְׁפָּט
This related noun names the judicial dimension that the English “plead” can leave less visible.
פָּנִים אֶל־פָּנִים
panim el panim
GROWS FROM
פנה
p-n-h
Turn or face toward.
“face to face” in this verse is panim el panim. Panim means “face” and can also mean “presence.” The phrase presents judgment as a direct encounter, with no distance between the one who speaks and the one addressed.
ALSO GROWS
panah: To turn or face toward.
פָּנָה
The root’s turning sense deepens the image of a meeting oriented directly toward you.
lifnei: Before, in front of.
לִפְנֵי
This related form evokes standing in someone’s presence, echoing the verse’s direct encounter.
THE PATTERN
God’s direct presence brings what is hidden into an encounter where it is addressed.
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.The LORD talked with you face to face in the mount out of the midst of the fire,For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.THE THREAD
Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.The same שפט (shaphat, judge or contend in judgment) root carries the face-to-face encounter into the next verse. The wilderness is where this reckoning meets you directly.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us