What Does Ezekiel 20:40 Mean in the King James?
For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The mountain’s height and the offerings brought there share the Hebrew root רום, so the place and the gifts are both described through rising.
THE MEANING
The whole house of Israel, every one of them in the land, serves God at the mountain. God receives them there and requires their offerings, firstfruits, and set-apart things; their service and what they bring belong in one scene.
WHAT THIS UNDOES
It undoes the assumption that being accepted means nothing is asked of the people: the verse places God’s acceptance beside the offerings and first portions God requires.
THE ROOT
מְרוֹם
merom
GROWS FROM
רום
Rise, be high; raise up.
The verse’s מְרוֹם (merom, height) and תְּרוּמֹת (terumot, offerings) come from רום (rum, rise or be high). The same root ties the elevated mountain to what Israel brings there, letting place and offering share an image of elevation.
ALSO GROWS
terumah: Contribution or offering, traditionally a heave offering.
תְּרוּמָה
This is the singular form behind תְּרוּמֹתֵיכֶם (terumotekhem, your offerings) in the verse, linking the gifts to the root’s idea of raising.
marom: Height or high place.
מָרוֹם
This form shares the root with the verse’s מְרוֹם (merom, height), keeping the mountain’s elevation tied to the same word family.
קָדְשִׁי
qodshi
GROWS FROM
קדש
Set apart; consecrate.
The root קדש (qadash, set apart) names both God’s mountain as קָדְשִׁי (qodshi, my holy place) and Israel’s קָדְשֵׁיכֶם (qadsheikhem, your holy things). The place and what the people bring share the same set-apart character.
ALSO GROWS
qodesh: Holiness or a sacred thing.
קֹדֶשׁ
It shows the root’s range from the quality of being set apart to something designated as sacred.
miqdash: Sanctuary.
מִקְדָּשׁ
The sanctuary is a place marked by the same root that describes the mountain and the people’s holy things.
רֵאשִׁית
reshit
GROWS FROM
ראש
Head, top; first or beginning.
The verse calls this portion רֵאשִׁית (reshit, beginning or first portion) of what Israel brings. Its root keeps “firstfruits” connected to what leads or comes first, rather than merely what remains.
ALSO GROWS
rosh: Head, chief, or top.
רֹאשׁ
The image of the head or top reveals the root’s sense of what is foremost.
reshit: Beginning or first portion.
רֵאשִׁית
This is the verse’s word for the first portion of the offerings, directly linking it to the root’s meaning of what comes first.
THE PATTERN
Set-apart gathering joins the people, their offerings, and their service in one movement of belonging.
Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.The Hebrew verb translated “sanctified” shares the root קדש (qadash, set apart) with Ezekiel’s “holy” mountain and “holy things.” Exodus ties that root to God’s meeting place with Israel, deepening Ezekiel’s repeated “there” as the set-apart center where the people serve and bring what they offer.
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