What Does Ezekiel 20:44 Mean in the King James?
And ye shall know that I am the LORD, when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s dealings with you reveal God’s own nature; your corrupt ways do not dictate the shape of God’s response.
THE MEANING
You recognize the LORD when God’s action with you reveals who God is, even while your ways remain corrupt. The verse says that God’s response comes from God’s own nature, not as a mirror of your conduct.
WHAT THIS UNDOES
It undoes the belief that God’s dealings with you are determined only by your wrongdoing: the verse says God acts for the sake of God’s own name.
THE ROOT
שֵׁם
shem
GROWS FROM
שׂים
sim
To set, place, or appoint; the noun “name” is traditionally linked to a designation set in view.
“For my name’s sake” points to the LORD’s known character, not an empty label. The verse locates the source of God’s action in that character, while explicitly saying it is not measured by Israel’s corrupt ways.
ALSO GROWS
sam: He set or placed.
שָׂם
This verb gives the traditional name connection a concrete sense: a name sets an identity in view.
shem: Name, designation, reputation.
שֵׁם
This is the word in the verse: God’s name is God’s recognized identity and character.
יָדַע
yada
GROWS FROM
ידע
y-d-ʿ
To know, recognize, or perceive through acquaintance.
The verse’s “know” can carry recognition born through encounter, not merely possession of information. Here, what God does with you makes God’s nature recognizable.
ALSO GROWS
daʿat: Knowledge, understanding.
דַּעַת
This noun shows knowing as recognition or understanding, the result the verse describes.
mōdaʿ: Acquaintance or relative.
מוֹדָע
This related word carries the sense of someone known through relationship, echoing the verse’s recognition of the LORD.
דֶּרֶךְ
derekh
GROWS FROM
דרך
d-r-k
To tread; to travel a path.
“ways” in this verse is derekh. The word for a way carries the image of a path made by treading. The verse says the LORD’s action does not have to follow the track of Israel’s wicked practice.
ALSO GROWS
darakh: To tread or step.
דָּרַךְ
The verb makes the path image tangible: a way is a route walked by repeated steps.
derekh: Way, road, manner.
דֶּרֶךְ
This is the word used for Israel’s ways; the verse distinguishes their path from the source of God’s action.
THE PATTERN
God’s action toward people flows from God’s own character rather than being measured out as a mirror of their wrongdoing.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,He hath not dealt with us after our sins; nor rewarded us according to our iniquities.But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.THE THREAD
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.Psalm 23:3 repeats the phrase “for his name’s sake,” placing it after restoration and guidance. Together, the verses show God’s action arising from God’s known character, rather than from the reader’s record.
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