What Does Ezekiel 20:48 Mean in the King James?
And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The fire becomes an unanswerable public witness to its source: all flesh sees who kindled what no one can quench.
THE MEANING
This verse names a judgment that is publicly recognized as the LORD’s own act. Its fire continues beyond anyone’s ability to put it out.
WHAT THIS UNDOES
It undoes the assumption that this judgment can stay hidden or be stopped: all flesh sees its source, and the fire remains unquenched.
THE ROOT
בִּעַרְתִּיהָ
biʿartîhā
GROWS FROM
ב־ע־ר
b-ʿ-r
Burn, kindle, consume; in another stem, burn away or remove.
“kindled” in this verse is biʿartîhā. The root carries both kindling and burning away: what is set alight is also consumed or cleared out. Here the LORD is named as the source of that fire, whose effect cannot be reversed by human control.
ALSO GROWS
baʿar: Burn, kindle, consume.
בָּעַר
This is the burning force named in the verse: the fire is already in motion.
biʿer: Remove or clear away, as in removing evil.
בִּעֵר
This branch links the fire’s consuming force with removal: what it reaches is cleared away.
תִּכְבֶּה
tikhbeh
GROWS FROM
כ־ב־ה
k-b-h
Go out or be extinguished; quench.
“quenched” in this verse is tikhbeh. The same root can describe a flame going out or being put out. The negation makes the fire’s persistence absolute: it does not go out or get extinguished.
ALSO GROWS
kāvāh: Go out, be extinguished.
כָּבָה
This names the ending the verse denies: the fire does not go out.
kibbāh: Put out, extinguish.
כִּבָּה
This names the attempted action that also fails: the fire is not put out.
וְרָאוּ
ve-raʾu
GROWS FROM
ר־א־ה
r-ʾ-h
See, perceive.
“see” in this verse is ve-raʾu. The verb can mean seeing or perceiving, and the clause makes the event legible: all flesh does not merely encounter flame but sees who kindled it. The judgment has no hidden source.
ALSO GROWS
raʾah: See, perceive.
רָאָה
This is the root verb: the fire is seen and understood as the LORD’s act.
roʾeh: Seer, one who sees.
רֹאֶה
This related form makes the witness concrete: all flesh stands as the seeing one.
marʾeh: Appearance, vision.
מַרְאֶה
This branch connects the event to what is made visible to every witness.
THE PATTERN
The fire kindled in divine judgment becomes public, consuming, and beyond human power to extinguish.
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.For our God is a consuming fire.THE THREAD
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.Jeremiah ends with לֹא תִכְבֶּה (lo tikhbeh, “it shall not be quenched”), using כָּבָה (kāvāh, “go out or be quenched”), the same root as Ezekiel’s closing clause. The shared wording ties the visible fire to an effect human power cannot extinguish.
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