What Does Ezekiel 20:8 Mean in the King James?
But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse shows rebellion as a closed ear that keeps its visible attachments and refuses to leave its old loyalties.
THE MEANING
This verse holds together three refusals: God’s words are not received, detestable things remain before the eyes, and Egypt’s idols are not abandoned. Its structure shows that closed hearing and retained allegiance belong to the same present pattern. The verse names God’s fury directly, poured out to bring his anger to completion in Egypt.
WHAT THIS UNDOES
The lie that refusing God’s voice has nothing to do with what remains cherished is undone here: the verse places the closed ear beside the uncast-away sights and unleft idols.
THE ROOT
לִשְׁמֹעַ
lishmoaʿ
GROWS FROM
שמע
sh-m-ʿ
Hear, listen, attend.
“hearken” in this verse is lishmoaʿ. The phrase names a refusal to receive what is said, not simply a failure of hearing. The same root appears in שְׁמַע (shemaʿ, hear and respond) and שְׁמוּעָה (shemuʿah, report or news), linking the act of hearing with what is received.
ALSO GROWS
shemaʿ: Hear or listen; in a call, receive and attend to what is said.
שְׁמַע
Deuteronomy 6:4 begins, “Hear, O Israel,” using this same root; Ezekiel shows the opposite posture, a refusal at the point of reception.
shemuʿah: Something heard or reported.
שְׁמוּעָה
The root can name both listening and the report heard, so the verse’s refusal reaches the message itself.
הִשְׁלִיכוּ
hishlīkhu
GROWS FROM
שלך
sh-l-kh
Throw, cast, hurl.
“cast away” in this verse is hishlīkhu. This is a concrete verb of throwing something away: the detestable things remain because they are not removed from before the eyes. The word makes the refusal physical, an object still held in place rather than cast aside.
ALSO GROWS
hashlēkh: Throw or cast upon.
הַשְׁלֵךְ
Psalm 55:22 uses the same verb for casting a burden upon the LORD, showing the force of the action: something is moved from where it was held.
wattashlēkh: She threw or placed away.
וַתַּשְׁלֵךְ
In Genesis 21:15 the verb describes Hagar placing the child under a shrub; its physical force sharpens the refusal to remove what remains before their eyes.
עָזְבוּ
ʿāzəvū
GROWS FROM
עזב
ʿ-z-v
Leave, abandon, forsake.
“Cast away” acts on the visible object; “forsake” names leaving it behind. Egypt’s Hebrew name, מִצְרַיִם (Mitsrayim, the two narrows), carries the image of constriction: what is not abandoned keeps allegiance within the narrow place.
ALSO GROWS
yaʿazov: To leave behind or depart from.
יַעֲזָב
Genesis 2:24 uses this root for leaving one’s father and mother; here the idols are what the people do not leave.
neʿezav: Abandoned or left behind.
נֶעֱזָב
Psalm 37:25 uses the same root for being forsaken; the word’s range makes the refusal to forsake the idols a refusal to break that attachment.
THE PATTERN
In scripture, refusing God’s word is paired with keeping rival attachments and turning backward.
But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,THE THREAD
Hear, O Israel: The LORD our God is one LORD:The shared root is שמע (sh-m-ʿ), hear or listen: Ezekiel names refusal to hear, while this verse opens with the call to hear. Beside the idols of Egypt, the declaration that the LORD is one reveals the fracture as divided allegiance.
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