What Does Ezekiel 21:11 Mean in the King James?
And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sword is given first for its sharpening and then into the slayer’s hand: its preparation and its violent destination are one movement.
THE MEANING
The verse brings the sword into view as it is made ready and handed to a killer. Its polish and edge do not soften the violence; they prepare the weapon for an act the verse names plainly.
WHAT THIS UNDOES
It undoes the belief that preparation is separate from its destination: here, the sword is made ready for the slayer’s hand.
THE ROOT
נִתַּן
nittan
GROWS FROM
נָתַן
natan
to give, set, or place
The verse opens with the sword given for polishing and closes with it given into the slayer’s hand; both forms come from נתן (natan), “to give, set, or place.” The repeated root makes preparation and delivery part of one continuous movement toward the killer.
ALSO GROWS
natan: to give, set, or place
נָתַן
The same verb root appears in the verse’s opening and closing handovers, linking the sword’s preparation to its destination.
mattanah: a gift or thing given
מַתָּנָה
This noun from the same root carries the sense of something placed into another’s keeping; here, the sword is placed in the slayer’s hand.
מֹרָטָה
moratah
GROWS FROM
מָרַט
marat
to polish or make smooth; also to pluck out
“furbished” in this verse is moratah. The root used for the sword’s polishing also appears for plucking hair. That shared word-shape holds both smoothing and removal together: the weapon is readied by what is stripped or smoothed away.
ALSO GROWS
marat: to polish or make smooth; to pluck out
מָרַט
The root names the sword’s polishing here and also the act of plucking, so “furbished” carries a sense of preparation through removal.
mortim: those who pluck out hair
מֹרְטִים
Isaiah 50:6 uses this form for those plucking hair; the same root connects the sword’s polished surface with an act of stripping away.
הוֹרֵג
horeg
GROWS FROM
הָרַג
harag
to kill or slay
The verse does not leave the weapon’s destination vague: the hand belongs to a slayer. That word grows from the same root as the direct verb “to kill,” keeping the violence visible in the agent’s name.
ALSO GROWS
harag: to kill or slay
הָרַג
This is the verb behind “slayer”; the person is named through the act the verse says the weapon is for.
hereg: killing or slaughter
הֶרֶג
This noun from the same root makes explicit the violence contained in the identity of the slayer.
THE PATTERN
Weapons are made ready or placed in hands for acts of violence.
Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.THE THREAD
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.The word “slayer” in Ezekiel and “slew” in Genesis share the root הרג (harag), “to kill.” Genesis shows the act named by the root as it reaches a person: Cain kills his brother.
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