What Does Ezekiel 21:17 Mean in the King James?
I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The handclap marks fury’s endpoint: here, rest arrives after the blow.
THE MEANING
The verse holds a violent gesture and a settled end together: the LORD strikes his hands and causes his fury to rest. His final declaration places both the blow and its endpoint under the authority of the one who speaks.
WHAT THIS UNDOES
It undoes the belief that divine fury is endless, unbounded agitation: the LORD acts, then causes it to rest.
THE ROOT
וַהֲנִחֹתִי
vahanichoti
GROWS FROM
נוח
nûaḥ
To settle or rest; in this verb form, to cause to rest.
The form וַהֲנִחֹתִי (vahanichoti, I will cause to rest) is causative: the LORD makes fury settle. The same root appears in מְנוּחָה (menuchah, rest or resting place) and in נֹחַ (Noah, rest); here, fury is what reaches that settled state, so the word carries the completion of judgment.
ALSO GROWS
menuchah: Rest, repose, or a resting place
מְנוּחָה
It shows that נוח can name both the settling and the place where something comes to rest; in this verse, that settling happens to fury.
Noah: Rest
נֹחַ
The name shares the root’s sense of settling, bringing that sense into view as the LORD causes fury to come to rest.
אַכֶּה
akkeh
GROWS FROM
נכה
nāḵāh
To strike or smite.
“smite” in this verse is akkeh. The Hebrew form אַכֶּה (akkeh, I strike) uses the root נכה, whose branch מַכָּה (makkah, blow or plague) carries the language of impact. The palm-against-palm gesture therefore bears the force of a blow, set beside the fury the LORD then causes to rest.
ALSO GROWS
makkah: A blow, wound, or plague
מַכָּה
The same root links the hand strike to the language of a blow, preserving the force in the gesture.
mukkeh: One who is struck; stricken
מֻכֵּה
This form keeps the root’s impact visible from the receiving side, underscoring the physical force carried by the verse’s verb.
THE PATTERN
The LORD’s anger moves toward a declared endpoint rather than remaining an unbounded state.
For yet a very little while, and the indignation shall cease, and mine anger in their destruction.The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.THE THREAD
And he said, My presence shall go with thee, and I will give thee rest.Exodus and Ezekiel use forms of נוח (nûaḥ, settle or rest): one gives the reader rest, and the other causes fury to rest. The root reveals a shared motion toward a settled end; what is brought to rest changes the force of the word.
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