What Does Ezekiel 21:24 Mean in the King James?
Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root turns from making wrongdoing remembered to the people themselves being remembered and seized.
THE MEANING
What you cause to be remembered about your crookedness does not remain an outside record: the verse says you yourself come into remembrance and are taken by the hand. Your rebellion and missing appear through all your doings, and exposure leads to being seized.
WHAT THIS UNDOES
It undoes the belief that wrongdoing can be exposed while its maker stays outside the record: the verse moves from causing remembrance to being remembered and seized.
THE ROOT
הַזְכַּרְכֶם
hazkarkhem
GROWS FROM
זכר
z-k-r: remember, call to mind, bring into remembrance.
“made ... to be remembered” in this verse is hazkarkhem. The opening and closing clauses repeat זכר in different forms: first, your causing wrongdoing to be remembered; then, your own coming into remembrance. The verse turns the act of making the wrong memorable into the makers themselves being remembered and seized.
ALSO GROWS
zākhar: remember, call to mind
זָכַר
This is the basic verb behind the repeated root in the verse.
hizkîr: cause to remember, mention
הִזְכִּיר
This causative form shares the root consonants and echoes the verse’s opening form.
zikkārôn: remembrance, memorial
זִכָּרוֹן
This noun shows the root extending from the act of remembering to what is kept in remembrance.
חַטֹּאתֵיכֶם
ḥaṭṭōtêkhem
GROWS FROM
חטא
ḥ-ṭ-ʾ: miss, fail, fall short; the root names a missing.
The verse’s word for sins comes from a root that can name a miss. Its plural appears across all your doings, making the missing visible in action rather than leaving it as an abstract label.
ALSO GROWS
ḥāṭāʾ: miss, fail, sin
חָטָא
This verb shares the root consonants and names the act behind the verse’s plural noun.
ḥēṭʾ: missing, sin
חֵטְא
This noun gives the same root’s sense of a miss or failure.
ḥaṭṭāʾt: missing, sin
חַטָּאת
This related noun carries the same root into the form used for a sin or sin offering.
פִּשְׁעֵיכֶם
pišʿêkhem
GROWS FROM
פשע
p-š-ʿ: rebel, break away.
“transgressions” in this verse is pišʿêkhem. This root frames the exposed acts as rebellion, not merely as mistakes. It gives the verse’s disclosure a sharper edge: what appears through the doings is a breaking away that leads to being taken.
ALSO GROWS
pāšaʿ: rebel, break away
פָּשַׁע
This verb has the same root consonants and names the act expressed by the verse’s noun.
pešaʿ: rebellion, breaking away
פֶּשַׁע
This noun shares the exact root consonants and gives the verse’s transgressions their sense of rebellion.
THE PATTERN
What is concealed or overlooked is brought into view, and what comes into view enters into reckoning.
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.THE THREAD
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;Genesis uses זכר (zākhar, remember) for God’s remembering Noah, and that remembering is followed by action. Ezekiel uses the same root first for making wrongdoing remembered, then for the people themselves coming into remembrance; here, remembrance carries consequences.
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