What Does Ezekiel 21:30 Mean in the King James?
Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The blade’s return to its sheath does not end the reckoning: judgment still reaches the one addressed at the place of their beginning.
THE MEANING
The verse places the blade’s return into its sheath beside a judgment that still comes. The one addressed meets that judgment at the place of their beginning; the weapon’s withdrawal does not erase the reckoning.
WHAT THIS UNDOES
The danger is over once the blade is put away.
THE ROOT
הָשִׁיבִי
hashivi
GROWS FROM
שׁוּב
shuv
to turn back, return
The blade is told to turn back into its sheath, while the next clause brings judgment to the addressee’s beginning. The root makes the return a movement back to a bounded place, even as the reckoning continues.
ALSO GROWS
teshuvah: return, turning back
תְּשׁוּבָה
It carries the same return-motion that the verse gives the blade.
yashuv: he returns
יָשׁוּב
This form shows the root’s basic motion of turning back, which frames the blade’s movement into its sheath.
נִבְרֵאת
nivre't
GROWS FROM
בָּרָא
bara
to create, bring into being
“created” in this verse is nivre't. The verse locates judgment at the very place where the addressee comes into being. The place of origin becomes part of the reckoning, not merely its backdrop.
ALSO GROWS
beri'ah: creation
בְּרִיאָה
It names the act or result of coming into being that the verse recalls at the place of judgment.
nivra: created, brought into being
נִבְרָא
This form makes the addressee’s origin explicit, echoing the verse’s focus on where they began.
אֶשְׁפֹּט
eshpot
GROWS FROM
שָׁפַט
shaphat
to judge, decide, govern
“judge” in this verse is eshpot. The root connects judgment with making a decision about the one addressed. Here that decision is placed at their origin, giving the sentence a precise setting.
ALSO GROWS
mishpat: judgment, decision, justice
מִשְׁפָּט
It names the judgment enacted in the verse.
shofet: judge
שֹׁפֵט
It names the one who decides, clarifying the active force behind the verse’s declaration.
THE PATTERN
What is sent out returns to its source, and no covering hides it from judgment.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.THE THREAD
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.Both verses use the root שׁוּב (shuv, to turn back or return). In Psalm 7:16, what goes out comes back upon its source; here, the blade returns to its sheath while judgment reaches the one addressed.
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