What Does Ezekiel 21:9 Mean in the King James?
Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The blade is already part of the threat before it strikes: sharpening and polishing are acts of preparation.
THE MEANING
This verse speaks now wherever violence is being readied: its danger is present in the making-ready, before the strike. The repeated “sword” refuses to blur the threat; the blade is sharpened and finished for use.
WHAT THIS UNDOES
It undoes the belief that harm begins only at impact: this verse names preparation itself as part of the threat.
THE ROOT
הוּחַדָּה
hūḥaddāh
GROWS FROM
חדד
ḥ-d-d
To be sharp or to sharpen.
“sharpened” in this verse is hūḥaddāh. The verb names the blade becoming keen, making its readiness explicit. The same root can describe iron sharpening iron, so the action itself is not violence; here, the object being honed is a sword.
ALSO GROWS
ḥad: Sharp, keen.
חַד
The adjective makes visible the quality the blade is being given.
yaḥad: Sharpens; as in “iron sharpeneth iron” (Proverbs 27:17).
יַחַד
The same root describes sharpening in a different setting, drawing attention to what is being prepared here: a sword.
מְרוּטָּה
meruṭṭāh
GROWS FROM
מרט
m-r-ṭ
To polish or smooth; also to pluck or strip away.
“furbished” in this verse is meruṭṭāh. The word carries more than a finished shine: this root also appears in forms for plucking hair away. Polishing and stripping belong to the same word family, so the blade is being made ready by what is removed from its surface.
ALSO GROWS
vaʾemrəṭāh: “I plucked off” (Ezra 9:3).
וָאֶמְרְטָה
This form uses the same root for removing hair, revealing the stripping sense beneath “furbished.”
lə-mōrəṭîm: “To them that plucked off the hair” (Isaiah 50:6).
לְמֹרְטִים
This related form makes the root’s removal sense concrete alongside the polished blade.
THE PATTERN
The text makes a weapon’s preparation part of the threat, announcing judgment before the blade strikes.
For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.THE THREAD
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.The Hebrew verb translated “sharpeneth” in Proverbs comes from חדד, the same root behind “is sharpened” here. In Proverbs iron sharpens iron; in Ezekiel the thing being honed is a sword, so the same action becomes readiness for violence.
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