What Does Ezekiel 22:15 Mean in the King James?
And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
You are scattered, but it is your impurity, not you, that is consumed.
THE MEANING
This verse speaks to you in the tension between being scattered and being cleansed: your outward life may be dispersed, while what defiles you is named as removable from within. The consuming falls on the impurity, preserving a distinction between you and what has attached itself to you.
WHAT THIS UNDOES
You are nothing more than what defiles you, so its removal would erase you.
THE ROOT
וַהֲתִמֹּתִי
va-hatimoti
GROWS FROM
תמם
t-m-m
To be complete or finished; in this verb form, to bring something to an end.
“consume” in this verse is va-hatimoti. The verb’s object here is the filthiness. Its root carries the sense of bringing something to completion, so the impurity, not the person, is what reaches its end.
ALSO GROWS
tām: Complete, sound
תָּם
This word belongs to the same completeness family, echoing the sense of bringing the impurity to its end.
tāmîm: Whole, sound, complete
תָּמִים
This branch names wholeness, making the root’s movement from an unfinished, defiling state toward an end more visible.
וְזֵרִיתִיךְ
ve-zeritikh
GROWS FROM
זרה
z-r-h
To scatter or winnow, to spread grain so that it can be separated.
“disperse” in this verse is ve-zeritikh. The word for dispersing carries a winnowing resonance: scattering can expose and separate. That image makes the removal of impurity in the next clause echo the separation of chaff from grain.
ALSO GROWS
zārāh: Scatter, winnow
זָרָה
The same verb family can describe scattering grain to separate it, adding a sense of sorting to the dispersion.
mizrēh: Winnowing shovel or fan
מִזְרֶה
This related word names a tool used to spread grain for separation, so the verse’s dispersal can resonate with the removal of what defiles.
טֻמְאָתֵךְ
tum'atekh
GROWS FROM
טמא
ṭ-m-ʾ
To be or become unclean, impure, or defiled.
“filthiness” in this verse is tum'atekh. The verse names impurity as something within you that can be removed from you. The root also describes the state of being unclean and the act of defiling, holding both condition and effect in one word family.
ALSO GROWS
ṭāmēʾ: Unclean, impure
טָמֵא
This branch names the state of impurity that the verse says is consumed out of you.
ṭimmēʾ: Defile, make unclean
טִמֵּא
This branch names the act of causing impurity, showing the root can describe both what defiles and the defiled state.
THE PATTERN
Cleansing treats defilement as something that can be separated from the person and removed.
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.Wash me throughly from mine iniquity, and cleanse me from my sin.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.Both forms grow from טמא (ṭ-m-ʾ), meaning to be unclean: the impurity consumed out of you here appears there as what cleansing removes. The echo makes the distinction clear: your filthiness is washed away while you remain the one being cleansed.
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