What Does Ezekiel 22:29 Mean in the King James?
The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root frames the charges: oppression begins by taking from people and closes by taking from the stranger too.
THE MEANING
When the world around you treats another person’s vulnerability as an opportunity, this verse names the pattern: the poor and needy are vexed, and the stranger is pressed without justice. It exposes deprivation and exclusion as active harm, not a neutral order of things.
WHAT THIS UNDOES
It undoes the belief that a community’s prosperity is innocent simply because the extraction has become normal or targets people with less power.
THE ROOT
עֹשֶׁק
ʿōsheq
GROWS FROM
עשק
Transliteration: ʿāshaq; to oppress, extort, or defraud.
The Hebrew opens with the verb and noun from this same root, עָשְׁקוּ עֹשֶׁק, “they oppressed oppression”, then repeats the verb when it names the stranger. That repetition frames the other harms as part of one continuing act.
ALSO GROWS
ʿāshaq: to oppress, extort, or defraud
עָשַׁק
This verb names the act that opens the verse and returns when the stranger is named.
ʿāshuq: oppressed; subjected to extortion
עָשׁוּק
This form describes the person on whom the root’s taking has been done.
ʿōsheq: oppression or extortion
עֹשֶׁק
This noun appears beside the verb, making the action and the harm echo in the same root.
גָּזֵל
gāzēl
GROWS FROM
גזל
Transliteration: gāzal; to seize or rob.
The verse pairs a verb from this root with its noun, גָזְלוּ גָזֵל, just as it pairs the oppression verb and noun at the start. The repeated root makes robbery a concrete companion to oppression, not a separate incident.
ALSO GROWS
gāzal: to rob or seize
גָּזַל
This verb names the act carried out against others in the verse.
gāzəlū: they robbed
גָּזְלוּ
This is the verse’s own form of the verb, sharing all three root consonants.
gāzēl: robbery or stolen gain
גָּזֵל
This noun follows the verb and repeats its root in the same phrase.
מִשְׁפָּט
mishpāṭ
GROWS FROM
שפט
Transliteration: shāphaṭ; to judge or decide.
“wrongfully” in this verse is mishpāṭ. The Hebrew says the stranger is oppressed בְּלֹא מִשְׁפָּט (belō mishpāṭ), “without judgment.” The harm includes force and the absence of the judgment that could name and restrain it.
ALSO GROWS
shāphaṭ: to judge or decide
שָׁפַט
This verb is the action at the root of judgment.
shōphēṭ: a judge
שֹׁפֵט
This person carries out the act expressed by the root.
mishpāṭ: judgment or justice
מִשְׁפָּט
This is the noun in the verse’s phrase “without judgment.”
THE PATTERN
When the vulnerable are made to carry another’s gain, Scripture names the gain as stolen and the injury as a failure of justice.
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.Leviticus uses the same עָשַׁק (ʿāshaq) root: withholding what is due is oppression. Here that same taking reaches the poor, the needy, and the stranger, revealing one root beneath several forms of harm.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us