What Does Ezekiel 22:9 Mean in the King James?
In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The tale-bearer’s word moves through the community like trade, with bloodshed as its stated end.
THE MEANING
The verse names a community where words are carried with the aim of shedding blood. Eating on the mountains and lewdness in its midst belong to the same indictment; the violence and corruption are woven into the community’s shared life. It exposes what a community carries out in its own midst.
WHAT THIS UNDOES
It undoes the belief that circulated accusations are harmless because they are only words: here, tale-bearing is directed toward bloodshed.
THE ROOT
רָכִיל
rakil
GROWS FROM
רכל
r-k-l
To go about as a trader; to trade or traffic.
The noun translated “carry tales” belongs to a root used for trading and going about as a trader. It presents harmful speech as something circulated from person to person, and the verse names bloodshed as its purpose.
ALSO GROWS
rakal: To trade or traffic.
רָכַל
The shared root makes the image of words being carried and circulated visible.
rekullah: Merchandise or trade.
רְכֻלָּה
This branch sharpens the sense of speech being passed around like something traded.
זִמָּה
zimmah
GROWS FROM
זמם
z-m-m
To devise, plan, or plot.
The word translated “lewdness” can also carry the sense of a scheme or wicked design. It places the sexual offense within deliberate communal wrongdoing, beside tale-bearing aimed at bloodshed.
ALSO GROWS
zamam: To devise, plan, or plot.
זָמַם
The verb brings deliberation into the word’s range of meaning.
mezimmah: A plan, purpose, or plot; the context can make it prudent or harmful.
מְזִמָּה
This related noun shows how the same root can name a formed intention, including a corrupt one.
THE PATTERN
Words carried through a community can become part of a pathway toward violence.
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.Leviticus uses the same Hebrew word translated “talebearer” and places it directly beside the neighbor’s blood. That pairing opens Ezekiel’s charge further: the carried tale is bound to violence, not separate from it.
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