What Does Ezekiel 23:19 Mean in the King James?
Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What is remembered can be re-entered: the old constriction returns as multiplied betrayal.
THE MEANING
The verse shows the past becoming active when former days are called to mind: the betrayal practiced there is added to again. Its image is explicit, whoredom, and the place named is Egypt, the old narrowing.
WHAT THIS UNDOES
The past cannot affect the present once it is over; this verse shows an old pattern returning when it is brought to mind.
THE ROOT
לְהַזְכִּיר
lehazkir
GROWS FROM
זכר
z-k-r
Remember, mention, bring to mind.
“calling to remembrance” in this verse is lehazkir. Lehazkir is causative: she does not merely possess a memory; she brings those days into view. The same seed gives zikkaron, a memorial, so remembrance holds something before the present, and here what comes forward is an old betrayal.
ALSO GROWS
zikkaron: Memorial, remembrance.
זִכָּרוֹן
A memorial keeps an event present to memory, showing how recollection can carry the past into the present.
zeker: Remembrance, mention.
זֵכֶר
The branch includes speaking or holding something in mind, echoing the verse’s active act of recalling.
וַתּוֹסֶף
vatosef
GROWS FROM
יסף
y-s-f
Add, increase, continue.
“multiplied” in this verse is vatosef. The Hebrew verb is close to “she added”: the old behavior is placed back onto what is already there. The root makes the multiplication feel like accumulation, each return adding to the pattern.
ALSO GROWS
hosif: To add, increase.
הוֹסִיף
This form makes clear that what grows in the verse does so by addition.
tosefet: Addition, supplement.
תּוֹסֶפֶת
The same root names something added on, illuminating how the recalled pattern accumulates.
מִצְרַיִם
Mitsrayim
GROWS FROM
צרר
ts-r-r
Bind, confine, press into narrowness.
“Egypt” in this verse is Mitsrayim. Mitzrayim carries the sound and sense of tzar, narrowness, with the ending -ayim evoking two narrows. The verse places the remembered betrayal in that constricted space: what is recalled there returns and expands as repeated rupture.
ALSO GROWS
tsar: Narrow, constricted; also distressing.
צַר
This word gives the narrowness associated with Mitzrayim and frames the remembered place as constriction.
metzar: A strait, narrow place, or distress.
מֵצַר
This branch makes the constricted landscape tangible, linking the verse’s remembered setting with a return to narrowness.
THE PATTERN
What is remembered enters the present: it can renew betrayal, recall tenderness, or shape a shared act of remembrance.
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.THE THREAD
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.The same Hebrew root, זכר (z-k-r), stands behind “calling to remembrance” here and “I remember” in Jeremiah. In this verse, the days of youth bring betrayal forward; in Jeremiah, they bring kindness and love forward. The root shows memory carrying different patterns into the present according to what it recalls.
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