What Does Ezekiel 23:27 Mean in the King James?
Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s ending reaches the gaze and memory that keep returning to the constricting place.
THE MEANING
This verse speaks in a hard, causative voice: God says he makes the lewdness cease, rather than describing a gradual decision to stop. For you, the Egypt-shaped whoredom is not given permanent claim over what your eyes seek or what your memory revisits; the ending touches both outward gaze and inward return.
WHAT THIS UNDOES
The lie is that whatever once held your desire must keep drawing your eyes and memory back forever; this verse names an ending God brings about.
THE ROOT
הִשְׁבַּתִּי
hishbatti
GROWS FROM
שבת
sh-b-t
Cease, stop, come to an end.
“cease” in this verse is hishbatti. The verb is causative: God is the actor who brings the ending about. Its root also names Shabbat, cessation and rest, so the verse speaks of an actual stopping, not merely restraint or management.
ALSO GROWS
shabbat: Cessation, rest.
שַׁבָּת
The same root places the verse’s ending beside the language of Shabbat.
hishbit: Put an end to; cause to stop.
הִשְׁבִּית
This causative form echoes the verse’s force: something is brought to an end.
מִצְרַיִם
Mitzrayim
GROWS FROM
מ־צ־ר
m-ts-r
Narrowness, constriction, a tight place.
“Egypt” in this verse is Mitzrayim. Mitzrayim carries the sense of the two narrows. The verse names the source of the whoredom as a constricting place, so its ending is also a break from the narrow pattern associated with it.
ALSO GROWS
metzar: A confined, narrow place.
מֵצַר
This word makes the constriction carried by Mitzrayim audible.
Mitzrayim: The name of Egypt, carrying the sense of constriction.
מִצְרַיִם
The place-name gives the verse’s former source the shape of narrowness.
תִזְכְּרִי
tizkeri
GROWS FROM
זכר
z-k-r
Remember, call to mind.
“remember” in this verse is tizkeri. The verse sets the outward turn of the eyes beside the inward return of memory. Here Egypt is no longer to occupy the mind as a destination of desire, not merely as a fact that can be recalled.
ALSO GROWS
zeker: A memory or remembrance.
זֵכֶר
It shows the same root naming what remains present in the mind.
zikaron: A memorial or remembrance.
זִכָּרוֹן
The root can name what is kept in view; this verse speaks of Egypt no longer holding that place.
THE PATTERN
Release breaks old constriction when the former source no longer commands the gaze or memory, opening a way into spaciousness.
I called upon the LORD in distress: the LORD answered me, and set me in a large place.Remember ye not the former things, neither consider the things of old.For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.THE THREAD
I called upon the LORD in distress: the LORD answered me, and set me in a large place.The word-family of מִצְרַיִם (Mitzrayim, Egypt, the two narrows) and מֵצַר (metzar, strait) makes the connection audible. The Psalm opens the movement beyond the narrow place: distress gives way to a large place.
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