What Does Ezekiel 23:3 Mean in the King James?
And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “pressed” shares its root with “crushed,” while Egypt carries the image of constriction: the setting and the body echo one another.
THE MEANING
The verse brings sexual conduct into a bodily image: youth is joined to pressed breasts and bruising. As you read it now, the pressure and injury remain visible; they do not dissolve into an abstract figure.
THE ROOT
מֹעֲכוּ
maʿakhu
GROWS FROM
מעך
מעך (maʿakh): press, squeeze, crush
The form translated “pressed” belongs to a root whose branch מָעוּךְ (maʿukh, “crushed”) names crushing directly. The shared root makes the verse’s bodily pressure concrete and forceful.
ALSO GROWS
maʿukh: crushed
מָעוּךְ
Leviticus 22:24 uses this form from the same root, showing the force of crushing carried by the word family.
meʿikhah: pressing, crushing
מְעִיכָה
This noun preserves the root’s action as sustained pressure, echoing the bodily force in the verse.
וַתִּזְנֶינָה
vattiznenah
GROWS FROM
זנה
זנה (zanah): commit whoredom; act sexually unfaithfully
“committed whoredoms” in this verse is vattiznenah. Both clauses grow from זנה (zanah, “commit whoredom”), and the same root forms זֹנָה (zonah, “a woman who commits whoredom”). The repeated act and the woman marked by it remain in one family of words, sharpening the verse’s sustained image.
ALSO GROWS
zanah: she committed whoredom
זָנָה
This verb form shares all three root consonants and keeps the action within the same word family.
zonah: a woman who commits whoredom
זֹנָה
This form names the woman through the same root that names the act.
מִצְרַיִם
Mitsrayim
GROWS FROM
מצר
מצר (metsar): strait, narrow place; constriction
The name for Egypt is heard through the Hebrew family of מֵצַר (metsar, “strait, narrow place”); its -ayim ending doubles the image of constriction. Beside the word for crushing, the setting and the bodily image echo one another: narrowness becomes pressure.
ALSO GROWS
metsar: strait, narrow place
מֵצַר
This word makes the verse’s setting resonate with constriction rather than a neutral map label.
metsarim: straits, narrow places
מְצָרִים
This form carries the sense of constricted spaces in the same consonantal family as the name for Egypt.
THE PATTERN
Scripture gives rupture bodily form, naming wounds or the body’s cost instead of leaving harm abstract.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.THE THREAD
Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.Leviticus uses מָעוּךְ (maʿukh, “crushed”), from the same root מעך (maʿakh, “press, crush”). In Ezekiel, the related form translated “pressed” carries that same force, keeping both verses’ images bodily and concrete.
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