What Does Ezekiel 23:34 Mean in the King James?
Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The cup is not merely drained: its broken shards are gnawed, and the violence reaches the body’s own breasts.
THE MEANING
The verse puts judgment before you as a cup whose violence continues after the liquid is gone: even its broken vessel is gnawed. Then the damage reaches the breasts themselves, naming a destruction that touches the body and its source of nourishment at once.
WHAT THIS UNDOES
It undoes the belief that consequence can be sampled and contained before it reaches the body.
THE ROOT
תְּגָרֵמִי
təgāremî
GROWS FROM
גרם
gāram
Gnaw or chew down; here, gnawing the vessel’s shards.
“break the sherds” in this verse is təgāremî. The action continues beyond drinking: what remains of the cup is itself chewed. The rare verb makes the image bodily and destructive, extending the judgment even past the liquid.
ALSO GROWS
gāram: Gnaw or chew.
גָּרַם
This base form names the physical action carried into the image of the shards.
gerem: Bone; a related Hebrew form.
גֶּרֶם
Its association with hard bodily substance makes the act of gnawing the fragments feel physically costly.
שָׁתִית
shātît
GROWS FROM
שתה
shāṯāh
Drink; take liquid in.
“drink” in this verse is shātît. The cup’s contents are not merely presented: they are taken into the body, then drained to their end. The same root also names the drinker and the drinking feast, but here the act of drinking becomes unavoidable judgment.
ALSO GROWS
šōṯeh: One who drinks; a drinker.
שֹׁתֶה
The shared root joins the act of drinking to the one who must take the cup in.
mišteh: A drinking feast or banquet.
מִשְׁתֶּה
A word for drinking in celebration shares the root of this verse’s forced and devastating intake.
THE PATTERN
Judgment is pictured as a cup whose contents must be taken down to the dregs.
For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:THE THREAD
And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.Jeremiah uses the same root שָׁתָה (shāṯāh, “drink”) as Ezekiel’s “drink,” tying the cup to an act of ingestion. Ezekiel carries the image further: its remaining shards are gnawed even after the liquid is gone.
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