What Does Ezekiel 23:47 Mean in the King James?
And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for sword shares its consonants with words for ruin and desolation, and the verse finishes by making that ruin literal in burning homes.
THE MEANING
Here, judgment takes the form of a gathered company wielding stones and swords; children are slain and homes are burned. The violence reaches beyond the people first named to their sons, daughters, and shelter, consuming a whole household.
WHAT THIS UNDOES
The belief that judgment remains abstract or contained to the individual breaks against this verse’s physical violence: it kills children and burns homes.
THE ROOT
חֲרָבוֹת
charavot
GROWS FROM
חרב
ḥ-r-b
To become desolate or lay waste; the same consonants appear in the Hebrew word for sword.
“swords” in this verse is charavot. The Hebrew word for sword shares its consonants with words for ruin and desolation. Here, that destructive reach extends from the people struck to the houses burned in the next clause.
ALSO GROWS
charev: Desolate, laid waste
חָרֵב
It shares the sword’s consonants, joining the weapon’s violence to the desolation it leaves.
chorbah: Ruin, desolation
חָרְבָּה
This word names the ruin that the verse’s swords and fire bring about.
יִשְׂרְפוּ
yisrefu
GROWS FROM
שרף
ś-r-p
To burn or consume by fire.
“burn up” in this verse is yisrefu. The verb for burning belongs to the same word family as the “fiery ones” called seraphim. Here the word describes the literal consumption of houses by fire.
ALSO GROWS
saraph: A fiery serpent; a burning one
שָׂרָף
The same root marks what burns in this verse and the fiery beings named elsewhere.
seraphim: Burning ones
שְׂרָפִים
Isaiah’s name for these beings comes from the same root used here for burning houses.
בָּתֵּיהֶם
battehem
GROWS FROM
בית
b-y-t
House, dwelling, or household.
“houses” in this verse is battehem. Bayit can mean a dwelling or a household, and it forms the first word in Bethel, “house of God,” and Bethlehem, “house of bread.” Here, the fire reaches the place of dwelling as the children are slain, extending the destruction through the household and its shelter.
ALSO GROWS
Beit-El: House of God
בֵּית־אֵל
This compound preserves bayit, the word for house, in the name of a place associated with a sanctuary.
Beit-Lechem: House of bread
בֵּית לֶחֶם
This compound also begins with bayit, showing how the word for house carries the idea of a place that holds life’s provisions.
THE PATTERN
In judgment scenes, destruction can spread from named people to their children and the places that hold communal life.
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.And he burnt the house of the LORD, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.THE THREAD
They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.The same stoning root, רגם (ragam), and the same sword word, חרב (cherev), appear here. That repeated pairing reveals a recurring image of crowd-delivered violence; Ezekiel 23:47 carries it further into the deaths of children and the burning of homes.
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