What Does Ezekiel 23:8 Mean in the King James?
Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root behind “poured” is also used for “shed,” so the verse’s image carries the force of violence rather than intimacy.
THE MEANING
The verse names a destructive pattern that remains unbroken and describes it through sexual violation: they lie with her, bruise her, and pour their acts upon her. Its verbs place the action with them and the exposure with her; the text does not render this as mutual consent.
WHAT THIS UNDOES
The lie that sexualized wording makes an assault mutual: the verse assigns the acts to “they” and the receiving of them to “her.”
THE ROOT
שָׁפְכוּ
shafkhu
GROWS FROM
שפך
שָׁפַךְ (shafakh): to pour out, spill, or shed.
שָׁפְכוּ (shafkhu, “they poured”) comes from a root also used for shedding blood. That shared word gives the verse’s image the force of something spilled or inflicted, not gentle intimacy.
ALSO GROWS
shafakh: To pour out or spill.
שָׁפַךְ
This is the root verb behind “poured,” keeping the force of the action visible.
shofekh: One who pours or sheds.
שֹׁפֵךְ
Genesis 9:6 uses this form for one who sheds blood, showing the root’s use for violent acts.
שָׁכְבוּ
shakhvu
GROWS FROM
שכב
שָׁכַב (shakhav): to lie down or recline; in this context, to have sexual intercourse.
“lay with her” in this verse is shakhvu. The same root can name lying down and sexual intercourse, while the verse’s plural subject makes clear who acts: “they” lie with her. The shared root does not make the act mutual; the surrounding verbs place her on the receiving end.
ALSO GROWS
shakhav: To lie down or recline; by context, to have sexual intercourse.
שָׁכַב
This is the root verb behind “lay with her.”
mishkav: A bed or place of lying; also sexual relations.
מִשְׁכָּב
The related noun carries the root into the language of a bed and the act associated with it.
THE PATTERN
Scripture names sexual violence by identifying the acts done by the perpetrators and the bodily harm borne by the person targeted.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.THE THREAD
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.The Hebrew root שפך (shafakh, “pour out, spill, shed”) connects Ezekiel’s “poured” with Genesis’s “sheddeth” and “be shed.” The passages name different harms, but the shared root preserves the force of spilling rather than softening it.
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