What Does Ezekiel 24:27 Mean in the King James?
In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The returning voice is itself the sign: what the speaker says matters, but so does the fact that the mouth opens again.
THE MEANING
A mouth that has been closed opens again, and speech returns. The speaker’s presence becomes a sign to those who encounter it, and they recognize the LORD through what they see and hear.
WHAT THIS UNDOES
This undoes the belief that silence is final: a closed mouth is not necessarily the last state, and its reopening can carry meaning.
THE ROOT
יִפָּתַח
yippāteaḥ
GROWS FROM
פתח
To open, making a passage or entrance.
“opened” in this verse is yippāteaḥ. The root also gives פֶּתַח (petaḥ), a doorway, and פִּתּוּחַ (pittûaḥ), engraved or carved work. Here, the mouth’s opening is more than a return of speech: it makes the speaker into a visible sign.
ALSO GROWS
petaḥ: Doorway, entrance
פֶּתַח
An opened mouth becomes a passage through which speech reaches others.
pittûaḥ: Engraving, carved design
פִּתּוּחַ
The speaker’s changed state becomes something others can read, like a mark made visible.
וּתְדַבֵּר
û-tedabber
GROWS FROM
דבר
To speak or declare; the same root also names a word or matter.
“speak” in this verse is û-tedabber. דָּבָר (dābār) can mean both a word and a matter or thing. The speech here is bound to what is happening: the returning voice is part of the sign, not commentary separate from it.
ALSO GROWS
dibber: Spoke, declared
דִּבֵּר
This is the speech that returns when the mouth opens.
dābār: Word, matter, thing
דָּבָר
The shared root links what is said with the matter made present through the speaker.
וְיָדְעוּ
wə-yādəʿû
GROWS FROM
ידע
To know, recognize, perceive.
“know” in this verse is wə-yādəʿû. This root can name knowing through recognition and encounter, not only receiving information. Here, that knowing comes through the sign people witness: an opened mouth, a returning voice, and a speaking person.
ALSO GROWS
yādaʿ: To know, recognize
יָדַע
This is the root behind their recognition of who the LORD is.
daʿat: Knowledge, perception
דַּעַת
The related noun shows knowing as perception, fitting a recognition that comes through what they witness.
THE PATTERN
When speech returns after silence, its opening can become public evidence of what has changed.
O Lord, open thou my lips; and my mouth shall shew forth thy praise.Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.THE THREAD
Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.This verse repeats the opening from פתח (pātaḥ) and the end of muteness as the one who escaped arrives. The parallel makes the timing part of the sign: the mouth opens alongside the arrival, and the voice’s return carries meaning.
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