What Does Ezekiel 25:12 Mean in the King James?
Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats the root for vengeance until repayment itself, not merely the original injury, stands exposed as guilt.
THE MEANING
Here, making repayment a personal claim turns the retaliator culpable too. The names deepen the scene: Edom (אֱדוֹם, ʾĔḏōm, “Red”) stands against Judah (יְהוּדָה, Yehûdāh, “Praise”), as the verse speaks now of retaliation confronting a life named for praise. The repeated language makes vengeance the force organizing the encounter.
WHAT THIS UNDOES
Being wronged gives me a clean right to make the other person suffer until balance is restored.
THE ROOT
בִּנְקֹם נָקָם
binqōm nāqām
GROWS FROM
נ־ק־ם
to avenge, to exact vengeance
“taking vengeance / revenged himself” in this verse is binqōm nāqām. The Hebrew uses this root three times: in the act of taking vengeance, in the noun “vengeance,” and again in the final verb. That repetition gives retaliation the passage’s center of gravity, while the nearby guilt-root names what the act produces.
ALSO GROWS
nāqām: vengeance
נָקָם
The same noun appears in Deuteronomy 32:35, where vengeance is claimed by God, shifting its ownership from private retaliation.
tiqqōm: you shall avenge
תִּקֹּם
This verb form appears in Leviticus 19:18 in the command not to avenge, showing the same root within a boundary on retaliation.
וַיֶּאְשְׁמוּ אָשׁוֹם
wayyeʾšəmû ʾāšōm
GROWS FROM
א־ש־ם
to incur guilt, become culpable
“greatly offended” in this verse is wayyeʾšəmû ʾāšōm. The phrase uses the guilt-root in a verb-and-noun construction, emphasizing that Edom incurs guilt. The verse names vengeance not only as an act against Judah but as a source of culpability for the one who takes it.
ALSO GROWS
ʾāšām: guilt; guilt offering
אָשָׁם
The guilt sense makes clear why the verse places culpability beside vengeance.
ʾāšēm: guilty, culpable
אָשֵׁם
This form describes the state the verse associates with the act of retaliation.
THE PATTERN
Scripture exposes private revenge as a claim that creates guilt and places repayment under God’s authority.
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.Both verses use נָקָם (nāqām, vengeance), from נ־ק־ם (naqam, to avenge): Ezekiel names Edom’s act, while Deuteronomy places vengeance in God’s claim. The shared root makes the connection turn on who takes repayment into their own hands.
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