What Does Ezekiel 25:2 Mean in the King James?
Son of man, set thy face against the Ammonites, and prophesy against them;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The face turns toward Ammon before the prophecy is spoken against them: the direction of attention is already part of the message.
THE MEANING
You meet a human figure whose face is turned toward Ammon and whose prophetic word is directed against them. The verse’s force is pointed and confrontational: both the people addressed and the target of the speech are named.
THE ROOT
פָּנֶיךָ
panekha
GROWS FROM
פנה
Turn, face toward
The Hebrew word for face, panim, echoes panah, to turn or face toward. Setting the face carries a sense of orienting one’s presence toward someone; the following phrase then makes clear that the prophecy is directed against them.
ALSO GROWS
panim: Face, presence
פָּנִים
The face is not only a feature but the presence turned toward the people named.
panah: Turn, turn toward or away
פָּנָה
This turning sense brings movement and direction into the phrase ‘set thy face.’
אָדָם
adam
GROWS FROM
אדם
Human, the ground-being
The address ‘Son of man’ names a human grounded in adamah, the soil. The directed word comes through an embodied, earth-connected messenger.
ALSO GROWS
adamah: Ground, soil
אֲדָמָה
The shared word-shape links the human named in the address with the ground.
Adam: Human, earthling
אָדָם
The name carries the nature of a human formed from the ground, holding the messenger’s humanity inside the title.
THE PATTERN
A prophetic word is aimed through a deliberately oriented face, so the messenger’s direction and the message’s target coincide.
For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,THE THREAD
For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.Both verses use שים, to set or place, with פנים, face: the face is deliberately directed. Isaiah’s face is set like flint; Ezekiel’s is set toward Ammon, making orientation the first movement of the message.
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