What Does Ezekiel 25:3 Mean in the King James?
And say unto the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Ammon’s “Aha” turns a people’s exposure in ruin into celebration, making the rejoicing itself a desecration.
THE MEANING
The verse holds a sanctuary under violation, a land laid waste, and a people carried into exile beside the voice that celebrates. It speaks now wherever another’s sacred world is broken and someone reads that exposure as victory. The accusation lands on the delight itself.
WHAT THIS UNDOES
The lie this verse undoes is that an enemy’s collapse becomes good news simply because the sufferer is not your own.
THE ROOT
בַּגּוֹלָה
bagolah
GROWS FROM
גלה
g-l-h
Uncover, reveal; in other forms, go into exile or be led away.
“captivity” in this verse is bagolah. The word for exile belongs to the same root family as uncovering and revealing. Displacement leaves a people exposed and vulnerable, giving Ammon’s “Aha” its particular cruelty.
ALSO GROWS
golah: Exile, displacement
גּוֹלָה
This is the word used here: Judah is carried away from home, not merely held as a prisoner.
galah: Uncover, reveal
גָּלָה
This shared root brings exposure into the language of exile, echoing the vulnerability of a people removed from their place.
מִקְדָּשִׁי
miqdashi
GROWS FROM
קדש
q-d-sh
Set apart as sacred.
The sanctuary’s name comes from the root for what is set apart. The “Aha” is aimed at the violation of that sacred boundary, not only at damage to a building.
ALSO GROWS
qodesh: Set-apartness, sacredness
קֹדֶשׁ
It names the quality held by the sanctuary whose violation Ammon celebrates.
qadosh: Set apart
קָדוֹשׁ
This form carries the same root sense: the sanctuary is marked as belonging to what is set apart.
נָשַׁמָּה
nashammah
GROWS FROM
שמם
sh-m-m
Be devastated or desolate; be appalled.
“desolate” in this verse is nashammah. The word for the land’s desolation shares its root family with being appalled or stunned. The ruin is not an abstract emptiness; the language also carries the shock of devastation, making the triumphant “Aha” especially stark.
ALSO GROWS
shemamah: Desolation
שְׁמָמָה
This noun names the devastated state of the land described in the verse.
shamem: Be desolate, be appalled
שָׁמֵם
The same root holds both ruin and stunned response, bringing the land’s devastation into focus.
THE PATTERN
The way someone meets another’s calamity reveals whether they see suffering as shared loss or as a private victory.
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.Rejoice with them that do rejoice, and weep with them that weep.THE THREAD
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.Ezekiel’s “captivity” is בַּגּוֹלָה (bagolah), from גלה (galah), a root that also means uncover or reveal. Isaiah uses that same root for “uncovered,” letting the shared word-family show exile as exposure and sharpen the cruelty of celebrating a people made vulnerable.
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