What Does Ezekiel 25:4 Mean in the King James?
Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The land is given as a possession through a root that also means dispossess, so the new inheritance carries someone else’s displacement within it.
THE MEANING
This verse shows dispossession in material terms: a place is handed over, others make their homes there, and the land’s yield feeds them. The transfer reaches into shelter and sustenance, not only ownership.
WHAT THIS UNDOES
The lie this undoes is that a change of possession is only a change on paper; here it determines who dwells in the place and who receives its yield.
THE ROOT
מוֹרָשָׁה
morashah
GROWS FROM
ירש
yarash
To take possession or inherit; in a causative form, to dispossess or drive out.
The word for possession grows from a root that can also describe driving someone out. Here, inheritance and displacement occupy the same word-family: one party’s possession means another party has lost the place.
ALSO GROWS
yarash: Inherit, possess, or take possession.
יָרַשׁ
It shows the taking up of a place that the verse calls a possession.
horish: Dispossess or drive out.
הוֹרִישׁ
This causative branch makes the displacement contained in the new possession visible.
נְתַנְךָ
netan-kha
GROWS FROM
נתן
natan
To give, set, or place.
“deliver” in this verse is netan-kha. The verse describes the transfer with the root of giving and placing: the addressee is given over to new possessors. The same root can speak of a gift or of something placed in another’s hands; here, the consequence is who gets to dwell and consume.
ALSO GROWS
mattanah: Gift; something given.
מַתָּנָה
It shows the root’s sense of giving, while the verse makes clear that the direction of the transfer matters.
nittan: Was given.
נִתַּן
This form keeps the focus on the transfer itself: someone or something is placed into another’s hands.
THE PATTERN
A transfer of rule becomes visible in who occupies a place and who receives what it yields.
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.THE THREAD
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.Genesis pairs the root נתן (natan), “give,” with ירש (yarash), “inherit or possess”, the same roots carried by “deliver” and “possession” here. The shared wording links a gift of land with the question of who occupies it.
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