What Does Ezekiel 25:9 Mean in the King James?
Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew renders “side” as “shoulder,” so the opened frontier is pictured as an exposed body.
THE MEANING
The verse speaks now in the blunt grammar of invasion: a people’s border is opened, and its frontier cities are named among the land’s exposed beauty. The names make the violence concrete; the breach reaches both the places and the country they adorn.
THE ROOT
כָּתֵף
kāṯēp
GROWS FROM
כתף
Shoulder; by extension, the side or flank of a person or place.
The Hebrew word is a shoulder before it is a geographical side. It makes the land’s exposure bodily: the text pictures Moab as a body opened at its frontier.
ALSO GROWS
kāṯēp: The shoulder, the body part.
כָּתֵף
This is the concrete sense beneath the KJV’s “side,” giving the opening a bodily image.
kāṯēp: The lateral face or flank of a person or place.
כָּתֵף
This extended sense lets the same word describe Moab’s exposed side while retaining the image of a body.
פֹּתֵחַ
pōtēaḥ
GROWS FROM
פתח
To open or make an opening.
“open” in this verse is pōtēaḥ. The root moves between the act of opening and the opening itself. Here that movement turns a protected edge into a breach through which force can enter.
ALSO GROWS
petaḥ: Doorway or opening.
פֶּתַח
The opening is also an entry point; the verse’s “open” carries the sense of making an entrance through the boundary.
pātūaḥ: Open or unclosed.
פָּתוּחַ
This describes the exposed state left by the action: what was protected is now open.
THE PATTERN
Conquest turns a boundary into the place where protection breaks and people and prized places become exposed.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,THE THREAD
In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.The same Hebrew root פתח (p-t-ḥ, open) describes heaven’s windows opening in Genesis and Moab’s shoulder being opened here. In both passages, an opening becomes a breach through which force passes; the surrounding image shows what comes through.
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