What Does Ezekiel 26:11 Mean in the King James?
With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes collapse physical: the force that tramples the streets also brings the city’s standing defenses down to the ground.
THE MEANING
This verse names a city’s exposed streets, its people killed by the sword, and its defenses brought down to the ground. The violence reaches both public space and the structures meant to protect it; the city’s strength does not guarantee its survival.
WHAT THIS UNDOES
The belief that strong defenses can make a community invulnerable.
THE ROOT
יִרְמֹס
yirmos
GROWS FROM
רמס
r-m-s
To tread or trample.
“tread” in this verse is yirmos. The same root names both the act of trampling and ground made into a place for trampling. The horses do not merely cross the streets: their passage turns the city’s public ground into exposed ground.
ALSO GROWS
ramas: To trample or tread down.
רָמַס
This verbal form carries the same physical force as the horses moving through every street.
mirmas: A place trodden down; trampling ground.
מִרְמָס
This noun shows the result of the action: ground that has become a place for trampling.
מַצְּבוֹת
matstsevot
GROWS FROM
נצב
n-ts-b
To stand, take a position, or set upright.
“garrisons” in this verse is matstsevot. The Hebrew word carries the image of standing pillars, giving the phrase the sense of the city’s supports or pillars of strength. The verse sets that upright image against the final descent to the ground.
ALSO GROWS
nitsav: Standing or stationed.
נִצָּב
This form makes the upright position within the root visible.
matstsevah: A standing pillar or monument.
מַצֵּבָה
This related noun illuminates the image of the city’s strength as something built to stand.
תֵּרֵדְנָה
terednah
GROWS FROM
ירד
y-r-d
To go down or descend.
“go down” in this verse is terednah. The defenses are not merely weakened; the verse pictures them descending all the way to the earth. Set beside נצב, the root of standing, this makes the collapse a movement from upright strength to ground.
ALSO GROWS
yarad: To go down or descend.
יָרַד
This is the basic action carried by the verse’s final verb.
horid: To bring down or cause to descend.
הוֹרִיד
This causative form emphasizes the force that makes something descend.
THE PATTERN
Destructive force can strip a city of both its public life and the structures built to protect it.
And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.THE THREAD
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:Isaiah’s word “trodden down” comes from the same root רמס as Ezekiel’s “tread.” Once the vineyard’s hedge and wall are removed, it becomes מִרְמָס, trampling ground; Ezekiel’s streets are likewise exposed to the horses’ hooves.
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