What Does Ezekiel 26:16 Mean in the King James?
Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew title for these princes comes from the root “lift,” so their descent begins inside their name.
THE MEANING
When a power you see as secure is shaken, its visible signs no longer shelter it: the throne is left, embroidered robes come off, and trembling becomes what its rulers wear. The verse holds those rulers on the ground, shaken at every moment, making authority’s collapse visible rather than abstract.
WHAT THIS UNDOES
It undoes the belief that rank and display make power invulnerable: those on the throne can end up on the ground, and their robes cannot keep fear away.
THE ROOT
נְשִׂיאֵי
nesi'ei
GROWS FROM
נָשָׂא
nasa
to lift, carry, or bear
The word rendered “princes” names the elevated ones, and the verse’s first movement is that they come down. The same root also carries the sense of bearing, so elevation and weight meet in the word for their rank.
ALSO GROWS
nasa: to lift, carry, or bear
נָשָׂא
The verb behind the title makes the rulers’ descent a reversal of the lifting contained in their name.
massa: a burden or load
מַשָּׂא
This branch carries the root’s sense of bearing, adding weight to the image of those elevated into power.
חֲרָדוֹת
charadot
GROWS FROM
חָרַד
charad
to tremble or quake with dread
“trembling” in this verse is charadot. The word belongs to the language of quaking and dread, yet the verse makes it something the rulers wear. Their fear is not a brief reaction; it accompanies them at every moment.
ALSO GROWS
charad: to tremble or quake
חָרַד
The verb gives the bodily force behind the trembling they put on like clothing.
charadah: dread or terror
חֲרָדָה
This noun shows the fear in the verse as a state that envelops them, not just a passing shock.
נִשְׁמְמוּ
nishmemu
GROWS FROM
שָׁמֵם
shamem
to be desolate or appalled
The word translated “astonished” can also carry the sense of being appalled or desolated. The root lets ruin enter the word for their response: they are stunned before the city whose fall they witness.
ALSO GROWS
shamem: to be appalled or desolate
שָׁמֵם
This verb deepens astonishment into a response to devastation.
shemamah: desolation
שְׁמָמָה
The related noun links their stunned reaction with the ruin before them.
THE PATTERN
When status loses its support, visible power gives way to humiliation and fear.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.THE THREAD
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:Ezekiel calls the sea’s chiefs נְשִׂיאֵי (nesi’ei, princes or elevated chiefs), from נָשָׂא (nasa, to lift or carry); Isaiah describes the proud as נִשָּׂא (nisa, lifted up), from the same root. Isaiah names the reversal Ezekiel stages: the lifted ones are brought low.
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