What Does Ezekiel 26:7 Mean in the King James?
For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls Nebuchadnezzar “king of kings” and still says God brings him: even overwhelming imperial force is not self-originating.
THE MEANING
The verse holds the violence at full scale, horses, chariots, riders, and a great host, while naming its arrival as something God brings. Even the ruler called “king of kings” remains within a power he does not originate.
WHAT THIS UNDOES
It undoes the belief that overwhelming power answers to no authority beyond itself.
THE ROOT
קָהָל
qāhāl
GROWS FROM
ק־ה־ל
Q-H-L
To assemble or gather; qāhāl means an assembly, company, or congregation.
The word rendered “companies” names a gathered body, not just a collection of military equipment. The same root can describe a congregation, so the root names the assembly before it names what that assembly is gathered to do.
ALSO GROWS
qāhāl: Assembly, company, congregation.
קָהָל
It names the organized body arriving against Tyre.
haqhel: Assemble or gather.
הַקְהֵל
This verbal form shows the root’s action: bringing people together into a body.
מֶלֶךְ
melek
GROWS FROM
מ־ל־ךְ
M-L-K
Rule or reign; melek means “king.”
“King of kings” repeats melek to place Nebuchadnezzar over other rulers. The same root also names reigning and a kingdom, evoking the whole structure of rule behind the title.
ALSO GROWS
malak: To reign.
מָלַךְ
The title points beyond a person to the act of ruling.
mamlākāh: Kingdom or realm.
מַמְלָכָה
The root connects the king with the domain and system of power he rules.
THE PATTERN
Rulers and their forces are portrayed as operating within authority they do not originate.
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.THE THREAD
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.“Congregation” here translates qāhāl, the same root behind “companies” in Ezekiel. The root names a gathered body before it names its purpose: here the assembly is gathered for praise, while Ezekiel’s is gathered for war.
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