What Does Ezekiel 27:11 Mean in the King James?
The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, the shields and armed perimeter are part of what completes the city’s beauty.
THE MEANING
The city’s walls and towers are lined with armed men, and shields hang where they can be seen. Its protection contributes to its visible splendor, so beauty here includes the force that guards it.
WHAT THIS UNDOES
This undoes the assumption that beauty and defense belong to separate worlds: here, the shields are part of the city’s beauty.
THE ROOT
יָפְיֵךְ
yofyēkh
GROWS FROM
יפה
y-p-h
To be beautiful or fair.
The Hebrew word yofyēkh means “your beauty,” from the same root as “beautiful” and “beauty.” In this verse, beauty is not detached decoration: the armed men, towers, and displayed shields become part of the city’s visible form.
ALSO GROWS
yafeh: Beautiful, fair.
יָפֶה
This adjective shares the seed of the city’s beauty and makes the root’s connection between being beautiful and beauty itself visible.
yofi: Beauty.
יֹפִי
This noun names the quality attributed to the city, gathering its defenses and adornment into one visible splendor.
THE PATTERN
Displayed protection can become part of visible beauty, with shields serving as adornment as well as defense.
Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.THE THREAD
And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.Both verses use יָפְיֵךְ (yofyēkh), “your beauty,” from the root יפה (y-p-h), “to be beautiful.” In Ezekiel 27:11, displayed defenses complete the city’s beauty; here, beauty is complete through what is placed upon the speaker.
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