What Does Ezekiel 27:22 Mean in the King James?
The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root for “merchants” also names one who traffics in words, revealing how goods and messages alike move between people.
THE MEANING
You are pictured as a place where value arrives through other people: spices bring fragrance, stones carry beauty, and gold carries recognized worth. Your abundance moves through a web of exchange that reaches beyond your own hands.
WHAT THIS UNDOES
It dissolves the belief that abundance is self-made: what reaches you is carried through other lives and hands.
THE ROOT
רֹכְלֵי
rōḵlê
GROWS FROM
רכל
To go about as a trader; to traffic in goods.
“merchants” in this verse is rōḵlê. The same consonants name trade and a person who goes about carrying reports. Hebrew lets goods and words share a family of movement: both pass from one person to another.
ALSO GROWS
rōḵēl: Merchant or trader.
רֹכֵל
This is the singular form behind the merchants named in the verse.
rāḵîl: Talebearer; one who carries reports among people.
רָכִיל
The shared root draws a line between carrying wares and carrying words.
rəḵullāh: Trade, commerce, merchandise.
רְכֻלָּה
This names the exchange itself, the movement that brings the goods in the verse to their recipient.
יְקָרָה
yəqārāh
GROWS FROM
יקר
To be precious, costly, or held in honor.
“precious” in this verse is yəqārāh. The root carries both material value and honor. The stones are not only costly objects; their value is recognized and shared between people.
ALSO GROWS
yāqār: Precious, costly, dear.
יָקָר
It describes the stones’ worth in the verse.
yəqār: Honor or value.
יְקָר
This related form shows how the root’s sense of worth can extend from costly objects to recognized standing.
בֹּשֶׂם
bōśem
GROWS FROM
בשם
b-ś-m
Fragrance; something aromatic.
“spices” in this verse is bōśem. The verse’s phrase is literally shaped as “the head of every spice,” naming the finest of what carries fragrance. In the list, scent stands beside stones and gold as a form of value that travels.
ALSO GROWS
bōśem: Fragrant spice, perfume, or balsam.
בֹּשֶׂם
This singular form names the aromatic substance at the heart of the verse’s phrase.
bəśāmîm: Spices or aromatic substances.
בְּשָׂמִים
This plural form shows the same root extending across a collection of fragrances.
THE PATTERN
Goods of value move through networks beyond the place where they are finally received.
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,THE THREAD
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.The Hebrew word for merchants in Ezekiel and the word rendered “talebearer” here share the root רכל (r-k-l), associated with going about and carrying things onward. One verse names goods in circulation; the other names reports carried among people.
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