What Does Ezekiel 27:8 Mean in the King James?
The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew names the sailors by their roaming and the pilots through a word-family of cords and binding, placing the sea’s motion and the ship’s control side by side.
THE MEANING
Tyre’s strength at sea rests on people who can both sail and steer. Its mariners come from Sidon and Arvad, while its own wise men serve as pilots; the work depends on skill carried by people from beyond the city as well as within it.
THE ROOT
שָׁטִים
shatim
GROWS FROM
שוט
shut
Go to and fro; roam or move about.
The Hebrew word for mariners belongs to a root of ranging from place to place. The verse names the sailors through their movement, while the next phrase turns to the practiced skill that guides a vessel.
ALSO GROWS
shut: Go to and fro; roam.
שׁוּט
This verb gives the sailors’ title its sense of movement across the sea.
shotet: Range or run to and fro.
שׁוֹטֵט
This form appears in Amos 8:12 for people ranging about in search, showing the root’s reach beyond sailing.
חֹבְלָיִךְ
chovelayikh
GROWS FROM
חבל
chaval
Bind or tie; the word-family also includes cordage.
The Hebrew title for pilots belongs to a word-family of cords and binding. English presents a job title; the Hebrew lets the verse’s steering role echo the ties and lines that belong to a ship.
ALSO GROWS
chevel: Cord, rope, or line.
חֶבֶל
The cord-word shares the pilot’s root-family and brings the ship’s lines into view beside the work of steering.
chaval: Bind or take as a pledge.
חָבַל
This verbal branch carries the root’s binding sense, which resonates with the ropes and ties associated with a pilot’s work.
THE PATTERN
A vessel’s journey depends on practiced knowledge entrusted with its movement and direction.
They that go down to the sea in ships, that do business in great waters;And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.THE THREAD
And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.Ezekiel calls the sailors שָׁטִים (shatim, “mariners”), from שׁוּט (shut, “go to and fro”). Amos uses the same root for people ranging from sea to sea in search of the LORD’s word, carrying the sailors’ motion into a search that cannot find what it seeks.
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