What Does Ezekiel 29:10 Mean in the King James?
Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The judgment reaches past Pharaoh to the river he claims: the ruler, his waters, and the land all face desolation.
THE MEANING
The verse speaks a severe present truth: power does not own the source that sustains it beyond judgment. Its desolation reaches the ruler, his rivers, and the land together.
WHAT THIS UNDOES
A ruler who claims the river can keep judgment out of the land.
THE ROOT
חָרְבוֹת
ḥorvot
GROWS FROM
חרב
The root חָרַב (ḥārav) means to dry up or become waste and desolate.
The Hebrew piles up two forms from this root in the phrase rendered “utterly waste,” then adds another word for desolation. English compresses that echo into an intensifier; the root makes the land’s ruin sound like a thorough drying out.
ALSO GROWS
ḥārev: Dry or laid waste
חָרֵב
This form names the condition the verse declares over the land.
ḥōrev: Dryness or drought
חֹרֶב
This related form appears beside חָרְבוֹת in the Hebrew phrase, repeating the root’s image of a land drained into ruin.
שְׁמָמָה
shemamah
GROWS FROM
שמם
The root שָׁמֵם (shamem) means to become desolate or appalled.
“desolate” in this verse is shemamah. This root carries desolation with the shock of seeing it: the land is not simply empty, but made appalling. The verse places it after the repeated language of dryness, sharpening the force of the sentence.
ALSO GROWS
shamem: To become desolate or appalled
שָׁמֵם
The verb shows the condition as something that overtakes the land.
neshammot: Laid waste or desolated
נְשַׁמּוֹת
This form appears in Ezekiel 29:12 for the surrounding lands, extending the same desolation beyond Egypt.
מִצְרַיִם
Mitzrayim
GROWS FROM
צרר
The root צָרַר (tsarar) means to bind, press, or constrict; Mitzrayim is heard as the two narrows.
Egypt’s name carries the image of constriction: the two narrows. Here the judgment reaches the land and the rivers within that constriction, leaving no claim of power or provision beyond its reach.
ALSO GROWS
tsar: Narrow or constricted; also an adversary
צַר
It gives the name its image of narrowness and pressure.
metsar: A narrow place or strait; distress
מֵצַר
This branch makes constriction a lived condition, matching the verse’s image of a whole land brought low.
THE PATTERN
Waters that appear to secure human power can become part of its undoing.
Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.And the waters shall fail from the sea, and the river shall be wasted and dried up.And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.THE THREAD
And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.Verse 12 repeats both roots behind this verse’s “waste” and “desolate”: חָרַב (ḥārav, dry up or become waste) and שָׁמֵם (shamem, become desolate or appalled). It expands the sentence from verse 10: the devastation reaches the land, its cities, and its people scattered among other countries.
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