What Does Ezekiel 29:12 Mean in the King James?
And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb behind “disperse” also means “winnow”: the people are cast apart as their land and cities become desolate.
THE MEANING
The verse holds territorial ruin and human displacement together: the land and its cities become waste, while its people are scattered among other nations for forty years. Egypt’s name, Mitzrayim, carries the image of constriction, and here both the place and its people are broken apart.
WHAT THIS UNDOES
The belief that a powerful nation is too established to be uprooted does not survive this verse: its land, cities, and people are all vulnerable.
THE ROOT
שְׁמָמָה
shemamah
GROWS FROM
שׁמם
sh-m-m
To be desolate or devastated; the word family also describes being appalled.
“desolate” in this verse is shemamah. The verse repeats this root for the land and its cities, making the ruin encompass both. Its connection to being appalled gives the desolation a stunned, devastating force.
ALSO GROWS
shamem: To be devastated or left appalled.
שָׁמֵם
This branch reveals that the ruin named here can also leave a witness stunned by what has happened.
shemamah: A desolate or wasted place.
שְׁמָמָה
The same root names the state of both Egypt’s land and its cities.
וְזֵרִיתִים
vezēritim
GROWS FROM
זרה
z-r-h
To scatter or winnow by tossing material into the air.
The verb translated “disperse” carries the image of winnowing: casting things apart. Here the image describes people driven across foreign lands, not grain separated in a field.
ALSO GROWS
zarah: To toss grain so wind separates it, and by extension to scatter.
זָרָה
This branch shows the separating force carried by the verb used for the Egyptians’ dispersal.
mizreh: A tool used to winnow grain.
מִזְרֶה
The related tool makes the root’s physical image visible: material is thrown up and separated.
מִצְרַיִם
Mitzrayim
GROWS FROM
צ־ר־ר
ts-r-r
To bind or press in; this word family carries the sense of constriction and distress. Mitzrayim carries צַר (tsar, “narrow”) with the dual ending ־ַיִם (-ayim, “two”).
The English name “Egypt” hides the Hebrew name’s connection to narrowness. In this verse, the land named by that constriction is itself made desolate, while its people are spread through other lands.
ALSO GROWS
tsar: Narrow or constricted.
צַר
This word supplies the constriction carried by the name Mitzrayim.
metsar: A confined place or the distress of being pressed in.
מֵצַר
This branch links physical narrowness with the experience of distress, deepening the name’s resonance in the verse.
THE PATTERN
When judgment falls on a people, it can reach both the land they inhabit and their place among the nations.
And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.THE THREAD
And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.Both verses pair the scattering of a people with the desolation of their land and cities. The shared Hebrew root פוץ (puts, “scatter”) links them, revealing the same rupture expressed in Ezekiel 29:12.
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