What Does Ezekiel 29:16 Mean in the King James?
And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A refuge you keep turning toward can become a reminder of the crookedness in that very turning.
THE MEANING
The thing you rely on for security can expose the fracture in your own turning toward it. When that confidence ends, you know the LORD GOD as the one who remains.
WHAT THIS UNDOES
The lie is that you can keep turning to a lesser power for security without that dependence shaping or exposing your crookedness.
THE ROOT
מִבְטָח
mivtaḥ
GROWS FROM
בטח
To trust, feel secure, or rely on.
מִבְטָח names a place or source of security as well as confidence. The verse reveals that reliance itself can become a reminder of the crookedness in where the heart keeps turning.
ALSO GROWS
bāṭaḥ: To trust or feel secure.
בָּטַח
The verb shows the act of placing oneself in the security named by מִבְטָח.
beṭaḥ: Security, safety.
בֶּטַח
This noun names the condition of security that the verse says can no longer rest in this refuge.
mivtaḥ: Confidence, refuge.
מִבְטָח
This is the verse’s own word: reliance has become a source the heart turns toward.
מַזְכִּיר
mazkîr
GROWS FROM
זכר
To remember or bring something to mind.
“bringeth to remembrance” in this verse is mazkîr. מַזְכִּיר carries the sense of causing something to be remembered or mentioning it. The English phrase can sound like passive recollection, while the Hebrew makes the reminder active: the turning toward this refuge brings the crookedness into view.
ALSO GROWS
zāḵar: To remember.
זָכַר
The verb shows the root action beneath the reminder in the verse.
zikkārôn: Remembrance, memorial.
זִכָּרוֹן
This noun gives remembrance a lasting form, illuminating how a refuge can keep a truth present.
hizkîr: To mention or cause to remember.
הִזְכִּיר
This causative form makes explicit the active force carried by מַזְכִּיר.
וְיָדְעוּ
wəyāḏəʿû
GROWS FROM
ידע
To know or perceive.
“know” in this verse is wəyāḏəʿû. יָדַע can describe knowing through encounter, not merely holding information. The verse moves from misplaced confidence and its reminder to a direct recognition of who the LORD GOD is.
ALSO GROWS
yādaʿ: To know or perceive.
יָדַע
This is the root verb behind the verse’s final recognition.
daʿat: Knowledge.
דַּעַת
This noun shows the same root’s movement from knowing to what is known.
hôdîa: To make known.
הוֹדִיעַ
This form links knowing with disclosure, echoing the way the verse brings reliance and its consequences into view.
THE PATTERN
A refuge the heart relies on can expose where trust has turned, while recognition comes as that reliance shifts toward God.
Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.It is better to trust in the LORD than to put confidence in man.But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:THE THREAD
It is better to trust in the LORD than to put confidence in man.Both verses use the Hebrew root בטח (bāṭaḥ, trust or security): Ezekiel calls the refuge מִבְטָח, and Psalm 118 uses the same root to contrast trust in the LORD with confidence in a human being. The same act of reliance can be placed in different sources, and the verse makes that difference plain.
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