What Does Ezekiel 3:25 Mean in the King James?
But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes confinement visible as a human act: others bind you, and your going out among them is stopped.
THE MEANING
You stand inside a scene of imposed restraint: others fasten bands on you and stop you from going out among them. The limitation is bodily and public, and the verse names its human cause plainly.
WHAT THIS UNDOES
The false belief that every restriction is self-imposed dissolves here: these bonds are placed on you by others.
THE ROOT
וַאֲסָרוּךָ
va'asaru-kha
GROWS FROM
אסר
ʾ-s-r
To bind or imprison.
“bind” in this verse is va'asaru-kha. The root links the act of binding with the state of being bound. Here, the cords are not merely present: other people use them to restrict your movement.
ALSO GROWS
asur: Bound; held captive.
אָסוּר
It names the condition created when the binding in this verse takes effect.
asir: Prisoner; captive.
אֲסִיר
This branch names a person through the restraint imposed on them, making the verse’s physical bonds a form of confinement.
תֵצֵא
tetse
GROWS FROM
יצא
y-ts-ʾ
To go out or come forth.
“go out” in this verse is tetse. The root names outward movement, and the verse explicitly denies it. Confinement is shown as blocked passage among other people, not as an abstract condition.
ALSO GROWS
yatsa: Went out; came forth.
יָצָא
This is the basic movement the verse says you cannot make.
motsa: Exit; outlet.
מוֹצָא
This branch names a way out, sharpening the contrast with the denied movement in the verse.
THE PATTERN
When people impose restraint, Scripture names the bonds and the lost movement directly.
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.THE THREAD
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;Ezekiel’s verb וַאֲסָרוּךָ (va’asaru-kha, “they bind you”) and Isaiah’s אֲסוּרִים (asurim, “those bound”) grow from the same root, אָסַר (asar, “to bind”). Isaiah pairs that bound state with the opening of the prison, placing release beside the restraint named here.
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