What Does Ezekiel 30:11 Mean in the King James?
He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse pairs the sword’s emptying with the land’s filling: conquest turns unsheathing into a landscape of the slain.
THE MEANING
You are shown a brutal host entering Egypt to ruin the land, with its swords and the slain held in the same frame. The Hebrew places the emptying of the swords beside the filling of the land. Violence moves from the invaders’ hands into the place they overrun.
THE ROOT
וְהֵרִיקוּ
veheriqu
GROWS FROM
ריק
riq
To be empty; in the causative form, to empty out.
“draw” in this verse is veheriqu. The Hebrew verb carries the image of emptying out, so drawing the sword also evokes emptying it from its sheath. The next verb fills the land with the slain, setting emptiness and fullness in one violent sequence.
ALSO GROWS
req: Empty, vacant, futile.
רֵיק
This branch makes the emptiness inside the verb visible: the sword is emptied out against Egypt.
riqam: Empty-handed; without anything to carry or offer.
רִיקָם
It carries the same root image of emptiness, sharpening the contrast with the land filled by the slain.
hēriq: Empty out; unsheathe a sword.
הֵרִיק
This form names the action at the heart of the verse: the sword leaves its sheath and enters the scene.
מִצְרַיִם
Mitsrayim
GROWS FROM
צרר
tsarar
To bind, press in, or constrict.
“Egypt” in this verse is Mitsrayim. Mitzrayim carries the image of narrowing, with the dual ending evoking the two narrows. The land named in this verse is also named with the shape of constriction.
ALSO GROWS
tsar: Narrow, tight; a constriction.
צַר
This is the narrowness carried in the name Mitzrayim, the land the verse places under attack.
metsar: A narrow place, strait, or distress.
מֵצַר
This branch gives the name’s constricted image a concrete form: a place pressed in on every side.
THE PATTERN
When a people is overcome by the sword, scripture depicts conquest through the blood and deaths the weapon leaves behind.
For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.THE THREAD
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.The same Hebrew root stands beneath “draw” here and in Exodus 15:9, where Egypt’s pursuing force boasts, “I will draw my sword.” That shared verb makes the sword’s emptying echo back: the boast of conquest becomes the image of Egypt’s devastation.
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