What Does Ezekiel 30:22 Mean in the King James?
Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The blow reaches both Egypt’s strong arm and the one already broken, then leaves the sword with no hand to hold it.
THE MEANING
The verse speaks into the present wherever power takes Pharaoh’s constricting shape: it names that power as opposed. Both the strong arm and the already broken arm are shattered, and the sword falls from its hand. The image is one of forceful, complete disarming.
WHAT THIS UNDOES
It undoes the belief that power is beyond opposition because one arm remains strong, or harmless because another is already broken.
THE ROOT
וְשִׁבַּרְתִּי
wəšibbartî
GROWS FROM
שבר
to break, shatter, or fracture
The verb for breaking the strong arms and the word for the arm already broken come from the same root: שבר (shavar, “break”). The root holds both conditions in one image, from force still wielded to damage already done, before the sword falls from the hand.
ALSO GROWS
hanishbarah: That which has been broken
הַנִּשְׁבָּרָה
This form in the verse shares the root שבר (shavar, “break”) with the coming act of breaking, linking the already broken arm to the strong one.
shever: A break or fracture
שֶׁבֶר
This noun makes the root’s image concrete: the arms are not merely weakened; they are broken.
THE PATTERN
Power that dominates can be broken and brought down.
For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.The same root שבר (shavar, “break”) links the broken arm in this verse to the breaking of both arms in Ezekiel 30:22. The earlier verse says the arm will not be bound up to heal or made strong enough to hold the sword; here, even the strong arm is broken and the sword falls.
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