What Does Ezekiel 31:14 Mean in the King James?
To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The height that seems to set a tree above the others cannot lift it out of the shared fate of everything that drinks.
THE MEANING
What rises above its neighbors still shares the same creaturely limit: height does not make it deathless. The verse speaks now wherever stature or abundance feels like immunity; even the towering tree is given over to death.
WHAT THIS UNDOES
It undoes the belief that exceptional stature or abundance can place a life beyond mortality.
THE ROOT
יִגְבְּהוּ
yigbehu
GROWS FROM
גבה
g-b-h
To be high, rise, or be elevated; in this context, to exalt oneself.
“exalt” in this verse is yigbehu. The verse uses the root for both the act of rising high and the trees’ height: action and attained stature share the same seed. That echo makes the warning structural, being high does not mean being beyond the limits shared by all that drink.
ALSO GROWS
gavoah: High, lofty.
גָּבֹהַּ
This adjective shows that the trees’ height belongs to the same word family as their upward rising.
gobah: Height, stature.
גֹּבַהּ
The noun for height echoes the verb translated “exalt,” linking the trees’ stature with their self-elevation.
נִתְּנוּ
nittenû
GROWS FROM
נתן
n-t-n
To give, set, or place.
“delivered” in this verse is nittenû. The trees are given to death: the ordinary language of giving and placing becomes stark. Even the most elevated life is placed within mortality; abundance does not cancel that limit.
ALSO GROWS
natan: To give, place, or set.
נָתַן
This verb is the root’s basic action, clarifying the force of being “delivered” to death.
mattan: A gift, something given.
מַתָּן
This noun shows the wider range of the root of “given,” whose meaning here takes a severe direction.
מָוֶת
mavet
GROWS FROM
מות
m-w-t
To die or undergo death.
The noun for death and the verb for dying share one root. The verse brings the towering trees and the children of men into the same descent toward the pit.
ALSO GROWS
mut: To die.
מוּת
The verb names the fate expressed by the noun “death” in the verse.
met: Dead; one who has died.
מֵת
This related form shows the root naming both the passage into death and the state that follows.
THE PATTERN
No created height or greatness grants exemption from mortality.
I have seen the wicked in great power, and spreading himself like a green bay tree.For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:THE THREAD
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:The verb translated “lifted up” in Ezekiel 28:2 shares the Hebrew root גבה (g-b-h), “to be high or exalted,” used for the trees’ height here. Together, the verses show how outward stature and inward self-exaltation rise from the same root, while neither erases creaturely limits.
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