What Does Ezekiel 32:15 Mean in the King James?
When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The doubled Hebrew root for desolation turns Egypt’s stripped fullness into the moment its inhabitants recognize the LORD.
THE MEANING
The verse holds a brutal truth in the present: a land is made desolate, its fullness drained, and all who dwell there are struck. Mitzrayim (מִצְרַיִם, Mitsrayim: “the two narrows”) makes constriction visible, while the emptied land exposes the limits of fullness. Here, knowing the LORD follows direct encounter with this devastation.
WHAT THIS UNDOES
It undoes the belief that visible fullness makes a people untouchable: abundance cannot shield Egypt from the LORD’s judgment.
THE ROOT
שְׁמָמָה וְנִשְׁמְמָה
shemamah venishmemah
GROWS FROM
שׁמם
sh-m-m
To be desolate, devastated, or appalled.
“desolate / destitute” in this verse is shemamah venishmemah. The Hebrew uses this same root twice: first for the land made desolate, then for the country devastated of its fullness. That repetition makes the loss of what filled the land the visible hinge between judgment and recognition.
ALSO GROWS
shamem: To be desolate, devastated, or appalled.
שָׁמֵם
The verb names the devastation itself and can also describe the stunned condition it leaves behind.
shemamah: Desolation; a waste place.
שְׁמָמָה
This branch names the aftermath as a condition of the land, not merely a temporary lack.
מִצְרַיִם
Mitsrayim
GROWS FROM
צרר
ts-r-r
To bind, press, or constrict; the related sense is narrowness.
“Egypt” in this verse is Mitsrayim. Mitzrayim is read through צַר (tsar: narrow, constricted) and the dual ending ־ַיִם (-ayim: two), yielding “the two narrows.” The name carries constriction, and this verse shows its fullness stripped bare.
ALSO GROWS
tsar: Narrow, tight, or constricted.
צַר
This is the narrowness carried in the name Mitzrayim, fitting a land whose fullness is removed.
tsarah: Distress, trouble, or straits.
צָרָה
The pressure of narrowness becomes lived distress, echoing the devastation described in the verse.
וְיָדְעוּ
wĕyāḏəʿū
GROWS FROM
ידע
y-d-ʿ
To know, recognize, or perceive.
“know” in this verse is wĕyāḏəʿū. This knowing follows the strike, making it recognition through direct encounter rather than information received in advance. In the verse’s movement, devastation becomes the ground on which the LORD is recognized.
ALSO GROWS
yada: To know or recognize.
יָדַע
This is the verb behind “they shall know”; recognition arrives after the event described.
da’at: Knowledge or perception.
דַּעַת
This noun from the same root points to knowing as something gained through what is encountered.
THE PATTERN
The LORD becomes known through acts that strike and unsettle what appears secure.
And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.THE THREAD
Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.Both verses use the שׁמם (sh-m-m: be desolate or devastated) word family and place “they shall know that I am the LORD” after that desolation. The repeated pairing makes the emptied land part of the revelation: recognition comes in the exposed aftermath.
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