What Does Ezekiel 32:23 Mean in the King James?
Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The power that made the land of the living afraid is now gathered among the slain in the pit.
THE MEANING
The verse holds the terror inflicted on the living beside the graves of those who inflicted it. Their company lies slain by the sword, and the land of the living bears the fear their violence caused.
WHAT THIS UNDOES
Terror does not make its source untouchable: the ones who caused it are themselves among the slain.
THE ROOT
חִתִּית
ḥittît
GROWS FROM
חתת
ḥ-t-t
To be shattered, dismayed, or struck with terror.
The word translated “terror” grows from a root that also describes being shattered or dismayed. The verse’s terror is more than an emotion: it carries the force of something that breaks the living’s sense of safety.
ALSO GROWS
ḥāṯaṯ: To be shattered or dismayed.
חָתַת
This verbal form reveals the destabilizing force contained in the terror named here.
məḥittāh: Ruin, dismay, or calamity.
מְחִתָּה
This related noun links terror with concrete ruin, fitting the verse’s images of sword, slain bodies, and graves.
THE PATTERN
The fear a power spreads among the living does not make that power immune to being brought down.
The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.Yet thou shalt be brought down to hell, to the sides of the pit.And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.THE THREAD
Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.“Terror” here and “dismayed” in Joshua share the Hebrew root חתת (ḥāṯaṯ), meaning to be shattered or dismayed. Ezekiel names terror imposed on the living; Joshua uses the same root to speak directly against being overcome by it.
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